THE GOSPEL OF THE KINGDOM

Tonight, I have. So much to communicate, and so I'm going to be teaching in a very classical fashion. We just read scriptures, who explain scriptures. So that we're able to round up The message is supposed to be a message that I should have broken into five parts, but I want to compress. All of them. And just because I felt if I communicated it in a holistic manner, it will give somebody an overview. My emphasis tonight is to help you. Catch and understand an overview of the subject, because many truly have not really understood the depth of this subject, and you cannot attain that level of understanding except as you have an overview, you understanding of the subject. Glory to God. One of our brothers from the United States is here. He came to share fellowship with us. Can we please celebrate him. Brother Martin's good to have you, amazing. He's followed us for a long time and he came into the country we talked earlier today. Full of grace. So good to have you. God bless you, hallelujah. So very quickly. Tonight I want to teach on what I've tried toled the Gospel of the Kingdom Hallelujah. I think I've touched a little of this before. But tonight I want to delve into the subject yet again. And like I said, I'll try to touch every aspect of the subject so that you can have an overview understanding of the subject matter. To that intent, I will be very classical. I would touch it, read scriptures, I will explain. And will go ahead. Those of you who only get blessed when there is reviving fire today, open your mind and receive Hallelujah, Praise the Lord. It will be intense, by the way. But of course I just needed to lay that foundation. So this morning, this evening, let's look at the subject of the Gospel of the Kingdom. I've taught you before the meaning of the word. Gospel, because that's where the understanding begins from. If you study the word gospel, the etymology of the word gospel, you are going to find out that it is not a word that is commonly used in ancient times. And the reason is because of the weight of the depth of the implication. That the word carries. Because when you use that word from which the English transliterated Gospel, you will discover that it is speaks of in news, a. Message that is too good to be. True, yet true nonetheless, So when you receive a message that is overwhelming, a message that is. Too good to be true. Then you tag that message gospel, of course, if it is true right. Usually such messages only come when kings make declarations, because in ancient world only kings hold that level of power to bring to citizens or to individuals possibilities that were too good to be true. Hallelujah, so gospool. Usually in ancient times are royal declarations of glad tidings. You know, in ancient times everything is owned by the king. And so when the king decides to do you good and that message gets to you something that you would not have attained onto or achieved in a thousand lifetimes, but the king decides to bring to you, you call it a gospel. For example, you read the story of Mordecaia. He sat down at the gate, and suddenly the king was troubled and said, who has done something that the king should honor, but has not yet been honored. And then that night the king went to the chronicles of the kings, and he saw that Modecaia, once upon a time saved his life. And then He told him, man, what shall be done to a man that the King chooses to honor? And Hymn enumerated some very lovely things. And the King said, do that to Modecaia. Now, when such a message gets to you in a ancient times, that the king is not only mindful of you, that the King wants to bless you, and the King wants to exhort you above every other. And you judge yourself and you realize you don't deserve it. You can call such a message a gospel. This is not something that happens every other day. Glory to God. So a royal decree that brings gold tithing, too good to. Be true yet true, is what we call the gospel. And so the word from which Gospel was transliterated is the word you want gellion in the Greek and in the. Hebrew is the word bisoah. These two words are not very common words in ancient times. They became familiar words when God reached out to humanity and wanted to do for humanity what humanity never deserved, something that humanity would call too good to be true yet true, hallelujah. So in the Old Testament you find these words littered here and there. In Isaiah fifty two, verse seven, and in Isaiah sixty one, verse one, you see these words used. In Isaiah fifty two, verse seven. Is the how beautiful upon the mountains at the feat of him who brings good news. It's translated here as nebasa. He said, one who brings good news, who publishes peace, who bring good news of happiness, who publishes salvation, who says to die on your king reigns. It has to be a royal message, because only the king had the capacity. To do what seemed to be impossible in the dead world. Hallelujah. Isaiah siks. The one that's one said, the spirit of the Lord is upon me, because the Lord has anointed me to bring good news. Here it is translated at Bata to the poor. He has anointed me. It has to be an empowerment from a king. That's not a message that a commoner can bring. And of course four use it in the New Settlement. In Romance one sixteen is that I'm not ashamed of the Gospel of Christ. It is the power of God onto salvation. Every time that news comes, it delivers you from everything that on the minds your existence it has the power to procure salvation to whoever gets it. So this is the foundation of the gospel. Every time we speak gospel, the emphasis. Is good news that comes. From an authority with the capacity to procure salvation to whoever is receiving it. Now, when you study your Bible, you are. Going to discover that the word gospool is used a couple of times. Majurely you find it used six times. And it's important for me to clarify why these different terminologists are used for the Gospel. It doesn't mean the message is different. Most times when different emphasis are captured, different nomenclature is attached just to give you that emphasis, right, But the Gospel is actually the Gospel of the Kingdom. Now, as you read the Bible, you are going to find out in certain contexts that is going to be called the Gospel of Jesus Christ, Mark, chapter one, verse one. The Gospel of Jesus Christ is that in the beginning of the Gospel of Christ, the Son of God. Every time the emphasis the Gospel of Christ is used is trying to show you the deity of Jesus Christ is trying to reveal him as the son of God. Down at the Christ, the son of the Living God. So it is part of the Gospel of the Kingdom. But the emphasis here is to reveal Jesus as the Son of God and as divine. So anytime you feel the Gospel of Christ is see a part. Of the Gospel of the Kingdom. But it's just emphasizing the sonship of Jesus and the divinity of Jesus. It doesn't mean the Gospel of Jesus is different from the Gospel of the Kingdom. And the Louyah number two. You are going to find. The word or the praise the Gospel of Grace used in scripture at twenty verse twenty four. They've Gospel of grace. If they but none of these things move me, neither count I my life dear onto me, so that I might finish my course with joy and the ministry which I have received of the Lord Jesus. To testify of the Gospel of Grace. When it's fiu of the Gospel of Grece. The emphasis is on the benevolence of God. The emphasis is on the un merited favor of God. The emphasis is on all that God has availed. You, even though you do not merit it. So it is not necessarily different from the Gospel of the Kingdom, but it emphasizes an aspect of the Gospel of king of the Kingdom. So when we speak of grace, we are saying you don't deserve it, but you have it. That's one aspect. And we also say what was given to you is of God, and it empowers you to operate like God. So any context in which the Gospel of the Kingdom is explained where you are presented as one who has received the best of God even though you don't deserve it, we are talking about an aspect of the Gospel of the Kingdom that is referred to as Greece. Alleluiah, are you getting it? So when we say the Gospel of Christ, the em fastness is the affect of the Gospel of the Kingdom that deals with the. Township of Jesus and his divinity. When we say the Gospel of Grace, we are dealing with the aspect of the Kingdom that deals with all that Jesus has provided for us. And we are also saying it understanding that although we don't deserve it, we don't merit it. It was freely given to us. So for instance, if I say I have the righteousness of God, I'm talking about grace, which is an aspect of the Kingdom. What does that mean. I don't qualify based on merit to be called righteous, but Jesus brought me righteousness. He made me righteous. I don't deserve it, but I have it. That is grace. It's an aspect of the Gospel of the Kingdom. Number three, you are going to find out in your Bible that the Bible will speak of the Gospel of God Romance, Chapter one, verse one. The godful of God. This is also an aspect of the Gospel of the Kingdom. Is a poor a servant of Jesus Christ God to be an apostle separated onto the Gospel of God. Now read down the stray and for you are going to see what it meant. Is that which he had promised a fall by his prophets in the Holy spicture. What is the godfel of God concerning his son Jesus Christ, our Lord, which was made of the seed of David according to the flesh, and declared to be the son of God with power according to the spirit of holiness, by the resurrection of the dead. And so when we speak about the Gospel of God, we are talking about the authority of God that was expressed. In a sovereign dimension. But that God was able to become flesh, and God was able to be divine while he was yet flesh. Only God could have done. That is an aspect of his authority. It is an aspect of the Gospel that shows that with God nothing, it's impossible that even as the perid he was able to embody flesh. As a God that cannot die, he was able to taste of death and resurrected gloriousity. So that aspect of the Gospel shows his sovereignty, able to do anything he wants to do, and salvation is included. Are you following, So it's an aspect of the Gospel of the Kingdom. When you study the Gospel of the Kingdom, you are going to see all of these dimensions in it. The sonship of Jesus, the divinity of Jesus, the provisions of Jesus to also don't deserve it, the absolute authority of Jesus to be able to do anything and remain righteous. All of that is part of it. But the Bible tries to break them into bits and pieces so that you can understand the different context. Of the gospel. Number four. When you study your Bible, you're going to find the phrase used the Gospel of Peace efficient six Ver's fifteen, the Gospel of Peace. And your feet short with the preparation of the Gospel of Peace. This peak of the reconciliation power of the Gospel. That every time the Gospel of the Kingdom is preached, man is reconciled to God, and man is reconciled to Man. It means there is nothing that is. Powerful enough to mitigate against reconciliation when the Gospel is preached. So a modler can be forgiven and restore to relationship, a sinner can be forgiven and restore to relationship. Two enemies can put their crisis behind them and they recon in relationship. Such is the power of the Gospel. That's why you can call anybody. Look at all of us here from our different backgrounds. Yes, we call ourselves brothers and sisters. And it is true because the Gospels reconcide us together. There is no more Greek, there is no more Hebrew. We are all one man in Christ. Jesus is the power of the Gospel. So anytime you hear the Gospel of Peace, the emphasis is on the reconciliation. Power of the gospel. And then number five, you. Hear of the Eternal Gospel Revelations fourteen, verse six to seven, the Eternal Gospel. And I say, and I saw. Another angel fly in the midst of heaven, having the other Lasting Gospel, or the Eternal Gospel, to preach onto them that dwell on the earth, and to every nation and kindred and tongue and people, verse seven, saying with a loud voice, God, and give glory to him, for the hour of his judgment is come. And worship him that made heaven and earth, and the sea and the fountains of waters. Now, when we speak of the Eternal Gospel, we are trying to show you the only thick package of the gospel, that at the end of time, the Sovereign God will come to recompense and to blet those who accepted him and lived under his government, and those who rejected him. He will separated them from himself. So the ever last thing gospel of the Eternal Gospel is we have salvation and judgment coincide that if you don't receive Christ. Don't think that at the end of time you will just do what you want. There is no middle ground. If you are not in light, you will end up in darkness. If you are not with God, you will end up outside God. So the Everlasting Gospel or the Eternal Gospel, is the revelation that God is not just hovering, but that God has authority to george, and when it georges, his judgment will. Be just to bring salvation to those who. Accepted Him and to bring condemnation to those who chose the way of evil. So it is the holistic end to the gospel. These are five basic words you are going to see yous for the Gospel in the Bible number one, the Gospel. Of Jesus Christ number two, the Gospel of Grace. Number three, the Gospel of God, number four, the Gospel of Peace, number five. The Eternal Gospel. All of this put together is the Gospel of salvation, and salvation when it is received and lives on the gods of authority, becomes the Gospel of the Kingdom. Are you following? Do you understand it? So when you read your Bible and you see this was here and they're a peace of definite emphasis within the context of the Gospel. Of the Kingdom. Now that we have said. That, go back into the Gospel. Of the Kingdom very quickly. This was what Jesus preached. He was so. Emphatic about it because he needed to capture the full scope of the good news. So when you hear Jesus, he would always say the Gospel of the Kingdom, the Gospel of the Kingdom. It included all the aspects of the Gospel Matthew Chapter four Verst. Seventeen. Jesus was speaking repent. Is where from that time Jesus began to preach and to say, repent for the Kingdom of Heaven is at hand. Repent for the Kingdom of Heaven is at hand. Look for forty three. I must proclaim the good news of the Kingdom of God. And he said, unto them, I must preach the Kingdom of God to order cities. Also for therefore am I sent. I was sent to preach the Kingdom. I was sent to proclaim the Gospel of the Kingdom. I was sent to declare the Kingdom of God. Glory to God. So Jesus summarize it as the Gospel of the Kingdom Now every believer must understand the full scope of this gospel. In order for him to maximize the papers. Of his or her existence, and so very quickly. There are few things I'm going to be doing here. Number one is to show you the progressive manifestation of the Kingdom of God. If you understand that progressive manifestation, you are gonna understand why we have different emphasis when we preach the Gospel. And then number two, I will show you the components. Of the Kingdom of God. And then number three, I will show you the citizens of the Kingdom of God. And then finally I will show you how to participate in the Kingdom of God. For you to really capture the full scope of the Gospel of the Kingdom, you must understand the progression of the manifestation of that kingdom. Number two, you must understand the component of. That components of that kingdom. Number three you must understand how to participate in that kingdom. And number four you must understand what kind of citizing are giving clarence to participate in the Kingdom of God. That is when the full weight and impact of the Gospel will find expression in your life. Now you need to understand that this kingdom concept was God's original plan for humanity. If you study your Bible from the beginning to the very end, you will see that God has been constant and consistent with the kingdom because that was his plan. He had never deviated from it. In Age was nineteen. Okay, Genesis one, verse twenty eight. Let me show you that the kingdom was God's idea. It was his eternal plan and is never deviating from it. He said, And okay, let's begin from the ten He sees the moment God created man, that was what introduced him to And God said, let us make man in our image after our likeness. Let them have dominion over the fish of the sea, over the fowl of the air, over the curttoo, and over all the earth, and over every creeping thing that creeper upon the face of the earth. The moment God created man, what did he say, let. Them have dominion. He wanted the man to establish his kingdom and his government upon the face of the earth. The moment he created man, let them have dominion. I created him for the purpose of government. I have a kingdom that I want to manifest and express through him. So he came here to choring chorule and participate in the kingdom with me verse twenty eight. And God blessed them, and God said unto them, be fruitful and multiply, and replenish the earth and subdue it. And have dominion, have kingdom, have government, have authority over the fish of the sea, the powers of the air, and every creeping thing that. Move upon the place of the earth. So the moment God began business with man, it was kingdom. And it continued like that in scripture as they dous nineteen verse four to six, when they delivered them from Egypt. You think you just wanted to deliver them. And that's the problem with many Christians. They think all salvation is the only emphasis of God. Oh we have been saved from sin. Oh we have been set from judgment. Oh we have received the life of God. Oh we are bleed of God. And they want to go and enjoy their lives. Salvation is an aspect, is a component of the kingdom. The kingdom is more robot glory to God. In fact, salvation was necessary because there was a kingdom agenda. You fell from glory, so you could no longer participate in the kingdom. For you to participate in the kingdom. You had to be saved. So you were saved and brought back into the kingdom. The moment God delivered them from Egypt, he said, hey, don't just think I delivered you because I love you. Yes, I love you. I delivered you because there is a program that you are supposed. To plug into, so that you have seen what I did onto the Egyptians, and how I bear you on eagle's wings and brought you onto myself. Ver. Five. Now, therefore, if you will obey my voice indeed, and keep my covenant, then you shall be a peculiar, a treasure onto me above all people. For the eight is mine, the six is my emphasis. And you shall be onto me a kingdom of priests and a holy nation. These are the wars which you. Shall speak onto the children of Israel. They have had salvation, they have been delivered from terror, they have been delivered from Egypt. Now the business, the real business, is. About to start. There is a kingdom they have to participate in. Then you go to the New Testament fat Fitter two, verse nine, and you find Peter repeating this same scripture, corroborating. What Mostly said. Is that what you are a choosing generation, a royal priesthuit a holy nation. You are a choosing generation, a royal that's a kingdom, o your priesthood, a holy. Nation, a peculiar. People that you may show forth the praises of Him that has caught you out of darkness onto his mother lass light. You have been saved from darkness or remembered there's a kingdom. You were saved from darkness to become a holy nation. You were saved from darkness to become a royal priesthood. You were not just saved from darkness to do what you now want. That you are saved. The kingdom was the agenda, and then you got to Revelation one, verse five and six and Revelations five twenty. So you see that from the moment man was created, to the end of time, his kingdom, and from Jesus Christ, who is the faithful weakness and the fast begotten of the dead, and the prince of the kings of the earth. Unto him that loved us and washed off from our kings in his own blood. You see salvation again. So you see that salvation. It's not just to set you free. Of course, God sets your free salvation. But salvation is to bring you into kingdom. Now that you have been washed in His blood. Is that He has made you kings and priests onto God. He has brought you into a kingdom where your function in your kingship and in your priesthood. So kingdom was God's agenda and it will remain God's agenda. This is why the Salvation of the Gospel is God the Gospel of the Kingdom. The Gospel of the Kingdom captures. The Gospel of Jesus Christ because they reveals him as the son of God, and they reveals him as Divinity, so he functions as the king of kings. He captures the Gospel of Grace because he reveals everything Christ brought for you, even though you don't merit it. He capture the Gospel of Salvation because it shows everything Jesus deed. His death is barrier and resurrection. He captures the Gospel of Peace because he reveals our reconciliation with God and with ourselves. So you see that the Kingdom is holistic. It captures every dimension of the Gospel Glory to God, because that was God's plan. And so if you don't know the Gospel of the Kingdom. You cannot live as the man or the woman that God has created you to be. This is why you must pay attention and understand it, and understand it thoroughly. Now, the first thing you need to understand about the Kingdom outside this introduction of lad is the progression of the manifestation. Of the kingdom, the progression. That are eight progressive manifestations of the Kingdom of God. Number one is the kingship of God demonstrated in the creation of the world. God had said in himself, the Bible said in festival Is six sixteen, is that God dwells in light unapproachable. So God dwelt in. Himself, and the civilization of God was going on perfectly until God decided he wanted a kingdom, and so on the strength of that he impact on the project of creation. He began to create realm where his kingdom would find expression. And don't worry, I'll explain to you what the kingdom is. Glory to God. And so the Bible told us in the beginning, when God now left himself and want to expand the civilization. In Genesis one best one is that in. The beginning God created heaven and earth, so. You see that this being. Who has just said in himself and on his own, at some point decided to create realms so that his agenda can't find expression. Automatically, he becomes the king of that realm, because he created the realm is his intention and will that will find expression, and then automatically everything created is subject to him. So the initiation of the manifestation of the Kingdom of God is in the creation of the universities of God, the creation of the realms of God, both spirit and physical. But you see God has many realms because this might. But one of the realms, which is our consent, is the one we're living. And that the eth realm. This period, who is not physical but speriod, wants to extend his government into the realms they created. So he created both spirit realm and spirit realms and physical realms. And one of the physical realms created was. The eath, and he wanted to extend his government into that earth. So he had a prince that was on earth to legislat it is a. Gender on the earth. But the prince rebelled against him and the earth was destroyed, and he re created it because that a gender must remain flacrossant. So he decided to create and not the entity called man. And so he planted man in the earth and commanded him to exercise dominion over the earth. Notice something before he gave Man dominion, he gave him two things. Number one was his nature. That means this dominion you are going to exercise is the dominion that is from my realm. It will not be different from the character of my realm. So have dominion does not mean go and do. What you want to do. No, his nature was actually the quality control. Instrument to ensure that. The dominion that it will bring to this phistical realm is consistent with him and his realm. And then the second thing he gave Man was the blessing Genesis one with eighth and he blessing. Now, when you study the world. Blessing it means cost to prosper, ability to prosper, and power to prosper. So what it means is that the ability to be able to exercise dominion is my ability, not your ability. What does that suggest to you? The whole of the creation enterprise is designed to bring the manifestation of the Kingdom of God into your realm. So the first manifestation of the kingdom was in creation. But notice something, the earth became broken. When the man said, so when we speak of the kingdom, we were also recognized the broken word, because in that broken word God was he able to exercise his authority in pets and pieces here and there. So the second expression of the manifestation of the Kingdom of God is the revelation of God's authority in a broken word. And you studied that from Genesis chapter three until Jesus came, and until the new Earth will appear. First manifestation is what his authority in creation. Second manifestation is authority in a broken word. And the first thing we saw God do in a broken word was that God produced. A sistem of salvation or atonement. The Bible said God slew an animal, and they used the king of the animal to cover the man. It was actually not the king that covered the man. It was the blood of the animal. Because later on at with thirty the Law where we discover that it is the blood God looks on and passes over from Genesis twelve into all. Of the laws of Moses. So the reason God rejected he leaves but use the animal was because the blood had to cover the man for judgment. Not to come upon him. So we saw God's authority in a broken war, and that authority was demonstrated in the semil to the Salvation. That means, the matter how broken the world is, God see has authority to say whoever he chose to see. The third manifestation of the kingdom you will find is in. God's restorative program. I'm not just saving demands. I'm also going to restad the rem So there was a restorative program revealed in scripture. And when your study scripture, you're gonna find out that those restorative programs were captured in promises, in covenance, and in laws. So the third manifestation of God's kingdom have seen progressively in scripture is the revelation of his authority to restore, and that restoration follows promises, covenance, and laws. That means, in the Kingdom of. God, the way you restore what is destroyed is to. Hold onto what the Father says. The way you restare what is destroyed is to enter into a covenant with God. The way you restall what is. Destroyed is to stay. Within the ambit of the laws of God. If these three things are in place, then restoration is the possibility. That is how God manifests his authority in the broken world. Are you following this? This is why you find we teach kingdom, and every time we teach kingdom, some people expect that if we are teaching kingdom, all we say is that Jesus is law, Jesus is Christ. So if your message is not Jesus, Jesus, Jesus, I'm beginning to end. They say, preach grit and shut up. They don't know the kingdom. This is a progressive revelation. Glory to God Isaiah ninh verse six to seven, down near seven thirteen to fourteen. You're gonna see promise. I don't have time to touch covenance and laws. I don't want to deal with promise. Look at the way the prophet reveal one of the promises of God. I says, way of bringing restoration. And therefore, untowards the child is born, unto us, the sun is given, the government should be upon his shoulder. I'm gonna give you a song, and when I bring that song, I will bring back my government. I will bring back my kingdom. You are in a chaotic world, but don't worry. When you see the son, know that the kingdom is back. When you see the son, know that the kingdom has been restored. Ex that the government should be upon his shoulder. His name shall be called wonderful counselor Mighty God, everlasting Father, the Prince of Peace Verse seven of the increase. So he didn't just come to hide inside. He will take over, he will conquer, He will take over of the increase of his government and peace. There should be no end upon the throne of David, and upon his kingdom, to order it, to establish it with judgment, with justice, and from henceford even forever, and the zeal. Of the Lord of who's to perform it? Are you think kingdom manifesting. Manifested in creation truncated by man's rebellion, the word became chaotic. God introduces atonement, God introduces promises, laws, covenant, and he doesn't stop there. Ultimately he now shows off himself. Because that which. Was promised had to be consummated. And so when. Jesus came, he brought the fourth manifestation in the progressive order of the manifestation of kingdoms when he announced the kingdom. So the fourth manifestation of the kingdom is the announcement of the kingdom. John Matthew four, verse seven seventeen Matthew four seventeen from the time. From that time Jesus began to preach and to say, repent, for the Kingdom of Heaven is at hand. I you seek that the manifestation. Is growing in intensity, is intensifying because the eye is to take over both the. Creatures and the creation. So in Atonement he opened the door to save the man. In restoration, he opened the door to save the world. And then when Christ came, he announced it fully that this is what God wants to do. Repent. I have brought you another kingdom, the kingdom of Heaven, the life, the culture, the civilization of Heaven has come to you. So the pot manifacation of the kingdom is the announcement. In fact, in Look eleven twenty, Jesus was speaking and he said, if I by the finger of God. Cast out devils, it means the Kingdom of God has come to you. So he didn't just announced it in words. He announced it in the demonstration of power. That's why Paul said in First Corinthians four that one to three is that when I came. On to you, I did not come on to you with excellency of speech. First Corinthians two, from verse one, declaring on to you the counsel of God, is that I was between free and trembling. I choose to know, not to the monk yourself, Christ and inclusive fire. My teaching and my preaching were not. With wars of entizing wisdom, but they were the demonstration of the spirit and power. So Jesus announced the kingdom bought through a message or a royal declaration, and through the demonstration of power glory to God. So the fourth. Manifestation of the Kingdom was the manifestation of the power and the authority of God in a bodily form. Now, the things that we hope to draw through covenance, the things we hope to draw through promises, the things we hope to touch through the atoning blood, now is embodied in the human vessel. That means the Kingdom can become tangible, the Kingdom can be hosted. So you see that the manifestation is growing from one degree to another, and then it doesn't stop there. The fifth manifestation of the kingdom is the formal inauguration of the Kingdom by Jesus on the cross and at the resurrection. When Jesus announced it, he was the only one who embodied it. But when he died and rode from the dead. It became available to everybody. So now the kingdom is no longer just an announcement. It has become a visible, physical culture on the etal. You and I cannot become part of the Kingdom. So in Colossures two fifteen, the Bible told us his point principalities and powers. He made a public show of them, and it triumphed over them by the cross. And then when it triumphed, the Bible told us in Matthew twenty eight from verse eighteen, all power in heaven and on earth has been given to me. You go in that power. So he announced it, and he now inaugurated it. So now when we talk about the Kingdom, we have gone beyond God created the world. We have gone beyond. There is atonement. We have gone beyond there are promises. We have gone beyond one possessed it or embodied it. Like Christ. We have come to I to embodied it, not because you left what was former, but all of them is carried because the less I think in the greater. So I'm not just inside God's creation. I'm not just saved by the atonement. I don't just have promises in God. I didn't just see that promise in Jesus. I have embodied it myself. So these are levels of the manifestation of the Kingdom of God. And then you go to the next level of the manifestation of the Kingdom, which is you, who embodied now manifested. Jesus embodied it, He manifested it. You embodied. Now you too manifested. And you're going to find out littered in scriptures, at one age, U shall receive power. After that the Holy Goost has come upon you. Yourstah be witnesses on to me. So you now manifested Matthew twenty eight, verse eighteen. All power is heaven and on earth is given to me. Go in that power, Disciple, all nations law, and with you always even on to the end of the age. So you now have a calling to benefest the kingdom. So when we say kingdom will manifest, it will manifest through you. And then finally is the ultimate consummation of the kingdom. We have both man and creation is fully participating in the Kingdom of God. That's what the Bible captures in Revelations twenty one verse six and Revelations twenty one one verse five. In Revelations twenty one. Verse six, all the men and women that have become full citizens of the Kingdom, Jesus. Will reign with them for one thousand years. And then in Revelations twenty one verse one to five, the Bible said, the new Eight and the new Jerusalem with descent from Heaven. So a new civilization entirely will be born. And in that civilization no authority will rebel against Jesus or challenge Jesus. The Bible said, that city we don't have a son, is that Jesus will be the light of that city. That means the whole civilization will be regulted by Jesus Christ, and all the citizens of that civilization will be in perfect synchronization with the Kingdom. That was what God wanted to. Do in Genesis one on a man failed, but they finally completed it in Revelations. Twenty one verse one two five. So these are the progressive manifestations of the Kingdom of God. As far as humanity and aid his concerns. God started it when he created the Word, but man rebelled and brought himself and the world into chaos. And then God went further to reveal it through the atonement, where the lamp was lain, the animal was slain. And the king was covered on the man. And then God went further to bring restoration through promises, covenance, and laws. And then God went further to reveal it when Jesus came in bodily formed and announced it. And then God went further to reveal it by bringing you an eye into it when Jesus inaugurated it through his cross and reservation. And God went for that to reveal it when you become the embodiment and the manifestation of it, and God will autimetry reveal it when the New Earth will appear, and everything will come under the authority of Jesus as the King of kings and as the Lord of Lord. This is the progression of the Kingdom. Now we have not yet come to the consummation of the kingdom, which is when the New Earth will appear. We are seen in that place where now we're embody and manifest, So we are going to party the Kingdom relative to us as those who. Embody and manifest it. Are you following because this is where God is in the progression of the Kingdom. So when we are dealing with the Gospel of the Kingdom now, our. Focus will be around Christ, what he did, and the implication of what He did in your life and through your life. And when you're study your Bible, you are going to find out that the Kingdom in this context embodied fourteens. So this is what I call the components of the Kingdom. It embodies fourteens. Be fourteens capture us what Jesus did. It capture the implication of what Jesus did. It captures what you have become, and it captures your ability to MANDI test what you have become. And so when you study your Bible and you find the Gospel of the Kingdom, naturally these are the fourteings it encompasses. Number one, the Kingdom. Of God speaks of the realm of his life. Every time we talk about the godpel of the Kingdom, if we always peak about how eternal life was made available, how you got to possess it, and how you should manifest it. Now, when I didn't know the Kingdom of God. I used to think that anybody who is not teaching self denial is not preaching the kingdom. When I find preachers who don't talk death, who don't talk cross, who. Don't talk self denial, if you they don't know the kingdom. I felt the kingdom began and ended with the will of God and. Our submission to Jesus as king. I didn't know that the brochure was wider. That is an affect of the kingdom. The kingdom stands on four legs. When I didn't know much about the kingdom, I thought, anybody who is talking wisdom wisdom, it doesn't. It's a salloh Christians. When I didn't know the kingdom, I thought kingdom was only about self denial, submission to Jesus, and manifestation of power. Until the Holy Goes shut me down and began to teach me the kingdom. And they said, the. Kingdom has four major components, and a complete God full of the Kingdom. Must capture those four components. Number one is the life of God. Any kingdom you preach that does not touch on internal life, how it came, how. You received it, and how you will. Manifest it has robbed you of one critical aspect of the kingdom. This is why there are many people in. The kingdom who are holy, but they are dying of sickness. Because the kingdom is not just about the will of God. It's not just about submitting to Christ. It's part of it, but that's one over all. So a preacher who preaches kingdom and every time he talks kingdom it's about self denial. Submission to Jesus is correct, but. It's one over fall. Let me give you justification from scripture John three Ver's three. This is Jesus teaching kingdom. Is said, accept a man be born again, he cannot heed the kingdom of God. What does he mean to be born again? To receive the life of. God, Jesus said, has helped a man comes to a place where he has received the life and has common that the government of the life of God. He cannot participate in the kingdom. So it takes received being the divine life and living by the divine. Life to be a kingdom man. In fact, if you don't have the life of God, you will struggle to know God, and you always struggle to submit to God. Because the life of God is actually the first thing that makes you feelitue if you read your Bible, read let's continue verse four and five. This is why many wants to serve God. But they are seeing the law, they are using those and don't It's mechanical because they are not understood and accepted. Life is that NiCoT Demos said, unto him, how can. A man be born when he's old? Can he enter second time into his mother's room? But be born? Look at Jesus this first one. Jesus answer verily, verily, I say onto the I told you on Sunday. When you see veryly, veryly, be careful. Very attention. It means most a chu, I say unto you. Except a man be born of water and of the spirit, he cannot enter packed into the kingdom. So you don't begin kingdom walk with dos, and don't your web be in the flesh. Your beginning kingdom walk by receiving the life of God. That's why I told you salvation, the gospel of salvation, the Gospel of great is part of kingdom. Verse six. That which is born of the flesh is flesh. But that which is born of this period is speriod. That which is born of the flesh is flesh. That which is born of the spirit is speriod. That means, if you don't have the life of God, anything you are doing is dead. Walk, your piety, your humility, your subisi, all of that is still not vettled by the spirit of God. Because that which is flesh is flesh. That which is spirit in spirit. But the way you come into spirit economy is when the life of God is deited into you. This is why a mad your aspect of the Gospel of the Kingdom is the gospel of salvation and the Gospel of grace. If you don't know it, if you don't receive it, you can't work in the Kingdom. How do you get into the life of God? John Thristic seam for God's soul love the world that it gave is only be God in his soul, that whosoever believed in him to not perish, but however last in life. How do you get into the life of God? First John five eleven to thirteen. This is the record God that's given us eternal life. That life is in the song. Whoever has the Son has life. Is that these things have written onto you that believe on the name of the Son of God, that you may know that you have eternal life. So you begin the journey of kingdom by receiving the life of God. And the life of God was made available on the premise of the death barrier and resurrection of Jesus and your faith proclamation in him. This is what brings you into the Kingdom. So the people who preach eternal life, they are also kingdom preachers because it is part of the kingdom. The people who speak health, divine health, divine. Life is part of kingdom. The people who decree that they are the righteousness of God, they are new creations, they have the life of God. They are kingdom preachers. You will be very myopic to think a kingdom preacher is only somebody who is speaking death. Death, death and self denial. And what will happen to you is that you will live holy, but you with dial sickness. Because you will not be able to expercise your faith. You will live holy, but you will struggle to prosper. You will live holy, but your life will be a hell on earth. When Kingdom came, it brought the full package of God Jesus. It's not expecting you to live holy and commit that to himself and live on drugs. It's not affecting you to live holy and commit that to Him, and they are the. Messy of somebody else. The package of the kingdom is holystic life came with it. There was somebody talking new Creation, talking eternal life, and you. Will look down on him. That aspect of the kingdom will be caught off your experience that there you need certain things in God. You will see your helplessness. That's when you discover that faith is different from faithfulness. You will be very dreadful, but you will not be able to exercise yourself in God. Have you not noticed? Go and check. You will find very still preachers. Few who preach submission to Jesus, dead to self walking miracles, very few. You know why the cop talk and aspect of the kingdom called life. If the life of God does not animate it, the government of God is not there. You'll become an off spring of a spirit when you receive the life of that spirit. That's where kingdom begins from. When I discovered this. I went back does set my New Creation documents, messages and textbooks and began to chew. Oh my God, I went back to it of Kon. I went back to Andrew Womack. I started chewing on those messages again. Ah. So salvation, Ah, the life of God, new creation are part of Kingdom's syllabus. Yes, that's the component that is governed by divine life. And listen, when you enter these things, you discovered their aw cordected. Because life is not just about you living healthy life. We also teach you to live righteous life. We also teach you to live holy because it's. An organic thing. Post that the law of the period of life romance advert to that is in cried Jesus have certain me free from the law of sin and death. In fact, if you don't have the life of God, if you are not conscious of it, if you don't embrace it, if you don't manifest it, if on that holy life, you will struggle with it. Because only living in the New Testament. It's not that I didn't taught a woman. If you're lost in your heart, there are mainly for nicatos in the heart. That nobody caught you with a woman in the hotel does not mean you're not a fornicator. So this thing has to be a change in nature first. That's why life is a pre Bickar component of the Kingdom. If you don't have the life of God, it's like. Adopting a baboon and teaching him how to be a human being. You will take him back to the Arab the loss of Moses. But when you give that to a child, even if you're not saying do this, do that, after a while you see the child coppying you and doing the same thing, because life will let you get him to become like God. So holiness, a big part of it begins with eternal life. We taught here too many times seven Verse twenty to twenty five to romance eighth Ver's one and two. Look at how Paul came into holy livies. If r now go to vers nineteen, do we have an elthree so that we don't see down at Let everybody understand, is that an elthree good? I want to do what is good, but I don't. I don't want to do what. Is wrong, but I do it anyway. So pack Paul want that to do good? He found himself doing bad. The bad he didn't want to do, he found himself to do. So you're not the only one if Paul was there Verse twenty. But if I do what I don't want to do. I'm not really the one doing wrong. It is see living in me doing it. That means I don't want to what I may slave and being faced into it by what is in me. That's why life is a critical component. Of the kingdom. He has to change your nature. Fest is that I have. Discovered this principle of life that when I want to do what is right, I inevitably do what is wrong Verse twenty two. I love God's love with all my heart, but there are not that power within me that is at war with my mind. This power makes me a slave to the scene that is still within me. Oh what a miserable person I am. So why you master best and you go and cry. This is what poison when you lie and you weep, this is what poison. Oh miserable person that I am is the who is free me from this. Life that is dominated by sin and death. Thank God, the answer is in Jesus Christ, our Lord. So you see see how it is in my mind. I really want to obeg God's law, but because my sinful nature is a slave to sin. So now this is first speaking, I want to serve God in my mind but my sinful nature won't let me. When I looked at Jesus, he said. The first thing Jesus did was that they removed the condemnation. Because they died for me. He said, there is no condemnation for those who belonged. To Christ Jesus. But Jesus didn't just remove the condemnation so that you'll continue sinning. That would be God giving you license to sin. And God is not like that. After God removed the condemnation, he said, and because you belong to him, the power of the life giving spirit that has freed you from the power of sin that leads to death. So life is actually what trees you from seeing. So there can be no kingdom if there's no life, Jesus. Said, accept a man be born again. He can't enter the kingdom. He can't function in the kingdom. So every message that is the eternal life oriented is the Gospel. Of the Kingdom. Number two, what is the component of the kingdom as captured in the gospel is the will of God. Now, when I was saying it's not just about commission, somebody is same. Thank God, there's submission. Don't say thank God. I'm not in any way talking down on submission. I'm just saying submission is as important as life is, and in fact, without life, there can be no submission. I don't need to prove my son to see whether he's submitted. Even if it does, didn't want to. His blood won't let him. He carries me inside him. He is submitted by default glory to God. So life actually is the provocaluse omission. The second component of the kingdom is the will of God. If the will of God does not find expression, the Kingdom of God is not there. The Kingdom of God begins where the will of God finds expression. In Matthew sixth, verse ten, tell Jevy this time Jesus was speaking, thy kingdom come. How how will your kingdom come? When your will is done on earth as it is in heaven. So there is no Kingdom of God if there's no will of God. This is why I said the kingdom stands on for it. One is the life of God. The order is the will of God. It is within the context of the will of God that the Kingdom message reveals Jesus as king, within the context of the life of God. The Kingdom message with this Jesus as Savior. So when we preach Christ as Savior, we are preaching the kingdom. And the result is eternal life. When we preach Christ as King, we are preaching the kingdom, and the result. Is what submission to His authority. And so if you find a believer who he has the luxury to do what he or she wants is not in the kingdom. If you're in the Kingdom of God, you will submit to the will of God. That means you will pay the price. So let the will of God for your life, and when you find it, you will. Submit to it. But the generic will of God and the pathific or prophetic will of God, you must find it. As I am now, for instance, I don't have the liberty to have the girlfriends. I don't have the liverty not to go for so willing. I don't have the livery as I am now to live and think of me first, I know the generalic will of God to live. Holy as is holy. I know the general will of God to advance this kingdom. So people like me, I can't work up an say this week I'm not okay, I can't win. Thus, no, I don't have that liberty. The king says to win Thules, So I live to win Thules. The king says to leave Holy, so I leave to leave Holy. The King says to give and advance the kingdom. You don't need to preach to me to give them. There are tirs where I carry my phone. I just do it transfer and I say love seed to God. People like God. It's not charge crider. We need need know they are transman. I just sa seed. I said for for honor God, this seed. I honor you. I so I say I love you, I thank you. I'm just looking for reason to give a kingdom because I don't have the liberty as I am. Now. You can't call me. I say let's go and do something, and I say I like it. I will check with God. I told you some people came to me and said that they want to act the movie. They want me to. Act up. As the Deliverance. But that's part of the message of the kingdom. But I went to check that's not part of your speed. They have come back to me now. They said we can use AI to capture your voice and your image. I'm praying about that. Jesus is King. You are relevant to the degree that you know his will and from it, and to show you how rigid this thing is, Jesus factor form what Dell. Did to us off. You know it was not his. Will to die for you. When he was saying get. So many, he said it clearly, Father, if it were possible, let this come part over me and say, yet. Not my will, but what die? We we have believered. They know what they're doing is. Wrong, they do it and they come back as the Lord. You don't know, Lord, maybe you know, Sevior. We are not arguing. You know, Sevior, you have eternal life, your kacsti feat and live healthy. While you are not a full. Esth You don't carry the fullest sense of the Kingdom. That's why you find many people. They are rich, they are blessed, they. Are prosperous, they're not they savior. They know internal life, but they don't know the King. Because when you know the Savior, the proof is eternal life. When you know the King, the proof is submission. If it's where possible, don't be happy that you are not sick and you are rich. Christianity does not end there. The Gospel of the Kingdom also includes your submission to the authority of Jesus. So any believe who doesn't know the will of God, it's not a fool. It doesn't carry the full less sense of the kingdom. He took Jesus sweating blood, and it never changed his mind. He prayed three times. When he concluded this is what God wants to do, he submitted, he went to Peter and then let's go. It's time. This matter can't be changed. You you want to marry. Your drink comes up with God. You say I love him. I thought my people many years ago, I said, no, boos, don't. Marry for love. They married for kingdom. No boost. Is your is your crazy appetize that making. God can't choose somebody for you that you will love. And if you are seen by the eyes of the spirit, you're. A truth God's desire. So what are you say here? Who finds a wife or a good wife coming from the Lord? All of them is the will of God. But if you feel with the eyes of the flesh, the chest must feel like this. May that chest not become the instrument that will cause your face. To go blind? Don't be a Why are you afraid of finding God's choice? You think God we choose a woman for you that will not be compatible with you. And I'm not paying in every case God who say this is your wife, this is your husband. But if you go with the eyes of the speed it and find a woman or a band, it will be consistent with God's blind You wun't choose based on your appetite. Don't time appetizer and can manipolite. Believe me, when you become a king, don't persy. Your life will be narrow. I'm telling you you're located on even where you live. You know, there's a lot of generation, and there's the Abraham generation. Those who see the place of Sodom and it's green, they say, a green patrol. And there is the Abraham that looks so at the end of the day which one prospers. Who read the life of Jesus, every thing was captured in property, even. Where he lived. Is that they went to the coast of Siedom, and there he petched that it might be fulfilled with was spoken by Dire the prophet. The land of Debulu, the land of. Naturally by the way of the sea beyond your the Sae pretition. This is where God wants me to be now I was speaking to my brother Eli. I was so blessed. When he had need for his green card, he went to prayer and. Taught God, I don't have to be in America. I want to be where you want me to be. If you don't want me to be. Here and my time is over, show me where to go. And as the prayer that prayer, miracles began to happen. First they sent him a message from the immigration that if you get ready to leave the country. Then after that prayer, God told him reach out. He reached out, he could don't get me. He caught fast for god Win and God being told him. Before the election, you have your green card. He said, no. World. Now that everybody is getting into a lesson towards the lesson. A week before a lesson, his lawyer according, I need to see you that message from immigration. And he thought the lawyer, what kind of trick is this? Didn't I pay you your money? Am I owe you? It takes you are using three to see I. Paid your money in all pologies, and lawyer said, you are one of my best friends. When it came lo and. Behold green God and immediately here this immediately the Lord set him up, I'm not giving you green. God, apply for citizenship? Hey God, God, will do I apply? Yes, that's the will of God. He applied. He has his first part. Now I see some of you. You asked as if you are afraid of finding out God's will, as if your your you are you are wiser than God. He say, it's not giving to man the walk here to all that his death. If you want the best for you, ask your creator. So when we say submit, so when we say save denial, don't make him look as if you if you staticy to be hard, but eventually you're with Thank God you did. So when we talk. Kingdom is the revelation of Jesus as king. And if he is king, it means you must submit to his widow and immortel this that evel. If he has to cost your life is the party shall go Father, If it's were possible, imagine the way Jesus showed these vulnerability is that the spirit is willing, the flesh is weak. So this is not something we do a champions. It's hard, but we do it because we are kingdom people. Number three. What is the kingdom is the realm goddled by God's wisdom, God's wisdom. This is where we speak about the court choice of the Kingdom. The Gospel of the Kingdom author re these Jesus. As a George. And because it's a George, you live your life based on the press christoms. Of his kingdom, his ways. That's the wisdom of God. In Matthew sixteen nineteen, Jesus was speaking, he said, behold. I give you the keys of the Kingdom. So when we are preaching the Gospel of the Kingdom, we preach Christ as Savior. It brings life. We preach Christ as King, it brings submission to His will. Then we preach Christ as George and as Lord. It shows us the wisdom of the Josh. How God wants you to function so that you can merit. The rewards of the Kingdom the keys. This is where Mike Morou was a king steamed. You know every I have teatures in every area when I speak of submission and the willow God, go and look for Bilia Canny. Oh my God, it was those days. I had him quote thou, old Lord, how with your eyes your eyes cannot behold iniquity. I never thought that scripture, the scripture of the Man brings out is that because you are neither hot nor cold, and will spew you out of my mouth. It was from Niacny. I had scriptures like, oh if raend is half baked. You know when they carried the Bible, they things this hall. Every day I woke up, I had in my heart. Thou old Lord, I talk pure eyes. Your eyes cannot be hold iniquity. That's when the days God taught me how to carry my vesselay holy. The walls were pungent. They came like that guy. If you had the mask, you will repent, you will cry. There will so me you you will, you will. Tell God if I look at the desk, I went and told God, Father, if I were seen. Against you again, strike me with headache to remind me. I felt so bad? Who talk with the death. Why I praid Lord? If I will fall from your from from from working. With you, take me from this world, take me, take me, Let me have eternity with you. Oh my God, you know, but I can those days. The danger of not. Completing your walk with Jesus is that you'll be like an egg. Because the word fouls the mother hen hatches the egg. It sits on me to complete. If you stop halfway, it will not be an egg. You can't come back and say, okay, since I didn't complete, let me become an egg. No, and it will not be a cheek. It will be rotting the dead. I took protest. If there's you, there's no halfway in process. You can't go back to an egg, and you can't have as a chick. You will be rotten. So anybody who have come from process is detin is over. They will be rotten. Oh my god, you need to hear those men, any same preachers. The carried, you know, is rod and staff road and packed. The road leads to his authority. But the staff except you. Yeah, Jesus is king. And then I met my brow. Oh my god, the wise man. He could show you dynamics or kingdom life. See at the youth copper, I will, I will be traveling on the road. I would say, might borrow's book and we'll buy it and go home empty pop, empty hundred read Discovering the Kingdom. The power of purpose, the power vision. I had all of them. All they were stuck. You couldn't even read one chapter in a week. Every lion had wisdom. Every line every line. Oh. Mike Borrow told the story in one of his books, I Read the Power Vision. He said he went to Harrad in Zimbabwe and the king told him toory about the lion. He said, there was a. Headsman who took sheep to grace and then they found a cop that's a young lion, and. He was afraid. I ran, But when they ran, they discovered that the lioness was not around. So after a compassion, he came back and picked the small lion and went and trained the lion, and the cop grew and became a. Lion with sheep. If the one day that went to the stream, as the lion went to drink, what I saw itself and run. That was the first time he saw. He was trying to show us our identity in God. He said. The lions saw itself, the lion or the white mentality. He thought it was a sheep. He saw himself for the first time. He said, that's what the world of God talks to you when you look at the world in the mirror. There were no Oh, I'm not sick, I walk in the bank health. Oh I'm not a fellure, I have the mind of crime. The lions saw itself. He couldn't believe this is me and took off, and I. Said, I'm not that There they went to grace by the countryside. A lion now came out of the jungle, is said the contact the sheep. They all took off. Why this lion too was running from a lion, the one that came from the jungle road. They looked like, I know that language is thin. Setting as they was going, the lion roared again. This one that was running stopped together and. He turned back. Is there at that point he had the choice either to enter the jungle and become a king. Or to go back to the house and be Is. That when the lion roared at the top time, Is that this lion that grew as a ship God? That is health together? And when they roared the whole foreshoe, why cata comer? My god? Is that from that day he. Entered the jungle and became a lion? Is that that's who you are? The dare you meet Christ? You wait, discover who you are, and you will become like him and you will lain with him. Wise man, oh my god, we need to chut again. They could hold skiptures and they will shape your life with scripture. H m hm. H hah. Yeah, uh. Ah, titcha, who sit down. I'm teaching you like this because I have teachers, teachers. M Andrew Womack, then at Prince. See when did before opening Biden? If you want to where did they? Then you seek? Will you oh, exact fun this holy. Oh, my God, holy man, holy man. I learned the way of the Cross from this man. May God help you to find. People to show you the kingdom. If you want, I will give you the list of my teachers. God lid on them for one month. You will come back, you with the burning with fire, burning with lives. Yeah, behold, I give you the keys of the kingdom. I'm gonna come back to this peace because I will show you kingdom culture. But let's go forward. The last component of the kingdom is authority. Look eleven twenty. If I buy the finger of God castile devils, it means the Kingdom of God. Let's come to you. The last component of the kingdom is authority. As many as believed him John one twelve. So then he gave the. Authority to become the sons of God in my name, Castile devils match six things captile devils. That's why Paul said First Corinthians for twenty. The Kingdom of God is not in words, is in the demonstration of power, power, power, And I saw that power when they did, God will take me to the general house. I saw men like Allen. I saw men like aur A robots, see or a robots to finish pretty. Then if we carry a cheer, this is not I'm feeling something. They will sit down or they stick with you up. Oh, God of mercy, let the powers return. If we preach and sit down. He said, the power is in my palm. You are blind. He will lay it to open. It's not oh I'm feeling there. They don't leave water. They carry the power like a garment. I saw Jack Cole here, will pull out answer from people. Did this on video? Go and type Jack Cole on YouTube on people, Joe, come if we pull it out. I'm like, what this he says. Kingdom is demonstration of power, demonstration that they confronted demons like they were kicking doors. There's a man in Miami called mal Donado. He loves power. He loves power. He lost power. You know the way he raises these people. When he's done with them, they don't go to the streets. They go to beaches, nightclothes. If you have this not talk. There are man on this planet. You will see people playing with power. You even want to check at. These people really seek at that demons there. It was too simple. They were demonstrating. Oh those were the this. I met Bishop V with the gul a man rollers like a lion or one of their visits. That came a woman brought. A dead childe that was dead. Things money and God can came out at night as they was preaching and roaring, the child came back to life. This is not a message, This is a voice talking. I saw a man God Charles Sachinatari. If you enter his cruiseade, he's like he's playing with people. When is some preacher said all the cross is brinted here and you would say, people stand up, I start walking. What is going on here? Oh my god? The demonstration of power. And we want when his crew say that weep. When it's some preacher, he just start thinking him. I've been thinking people are starting from the will line up, which he is. I like, is this back paying they had where they greepfold people why they're starting with so much ease. There is a realm where kingdom is not talk, it is demonstration. That's why it's called the acts of the Apostles. It's not the words of the apostles, it's what the acts. The act the demonstrations of the apostles. They act. Saevan Gold have I know what's that I have? I'll give you in the name of Jesus. Rise off, Rise off, Rise off, and walk carriers of power. Oh is the food package, the life of God, the wisdom of God, the will of God, and the power of God. That is kingdom. But you see that is available and that is in you, does don't mean use it. That's why participation is important. And so in preaching the Gospel of the Kingdom, will show you the components of the kingdom as life, will, wisdom and power. Then we teach you the participation. This is where many gets it wrong. They don't know how to participate in the kingdom. Listen. I went to South Africa last year Boy Conference. Certain fight soo. The year before I was supposed to go one a week to the meeting, my passport was full, so I had to do a. New pasport one page was empty. So since they were giving me a new pasport because I was gonna live there to another country and I didn't have face for stamp, so I said, no, I just do a new one and go. The immigration office is now put a stamp on it. There's something terminated without prejudice or from they've forgotten the language, and they gave me a new pasport. When I went to the airport, I flew from here to Legos to fly to South Africa. They looked at it under said the business they granted me was on the passport that they stamped out, so I can't fly. What what they gets? A nation have resistance? I thought they traveled with to different countries, some of them. When we read the airport, you will teach contention I've traveled with from people that I flew, they deny them. We had to fight for them to come their essay because the power say you can't go beyond this level. And got the Prince of South Africa that sted me. I saw the aircraft. Aircraft left. If you don't fight your battles, there's gonna happened that day. But David and I were on the flight. They came and said oh god, oh god. They are fought their own vacuums. They are prevailed. You know what. You know what I before me that day. The Protoco, the good, the good hotels sleep and left where mhm the propager that brought me to let go up, take you back to a bud. Yeah he was a big brother. I went back. They left to South Africa. I now knew. That's right. Yeah, we fight were we fight where? When I came back they left year, I ain't that South Africa? Four am? Get what they said they're going to send me back? Why they said I came with electronic visa and they couldn't confirm it. Say why they confounded Before I left Legos. We start there they were when the adventure they said, okay, let's try the air systems broke down. I sat there from four am. Those who were on night. Shift close and left. The next day. That's the those on money ship. They came around it and they didn't turn towards the nine. If you they could. I sat for all those five hours. They had to call Minister Homeland called this call that before. The eventually stamped and say, as you wenter. So I was in South Africa. But I couldn't participate in the civilization. Of South Africa. That you have entered the Kingdom doesn't mean you participate. That's all of us are not manifesting the same measure. Of it o a life. All of us are not manifesting the same measure of authority. So even though the Kingdom has the authority, the light, the will of. God, there are levels of participation. That's what. If you want to participate in the kingdom, you need to know what the protocols are. I's not the message of the kingdom is not complete, untie. You are taught how to participate. If I didn't have contacts, and if the guy who invited me didn't have contacts, they would have let me back from South Africa. I would have entered the air, both touch the soil of South Africa. Yes, I would that participated. I would have returned to Nigeria with Torrus. But God forbid. When I went this year, it was expressed because the prints have been detrown. Come on, get out from it. What do you mean? What is uly here certain? You see when I preached last year. See after that session the government came for the conference, they had to shift venue. They wanted to shop. The city was shaking. They had to shift the conference or another loocation. So what was coming? So you can carry so much? Yes, never manifest. This is why you move you. I know you first you pray. How do you participate in this kingdom? Number one. Is through genuine repentance, if you don't turn away from your old life. Not the boss who are here. We are in the Kingdom of God, but in the secret we are living. Debty lives. Your manifest session. We prove what your secret life is like. Somebody needs to follow you around. The outcome of your life is a report card of your secret life. If you don't repent genuinely, the kingdom will be awful. You can enter, you can't participate. Jesus said, repent, the Kingdom of God is at hand. Repent Matthew four seventeen, Mark one fifteen. Repent, believe the gospel. The Kingdom of God is at happened. So the fest step into kingdom participation is repentance. Turn away from sing, turn away from the world, turn away from your old ways, and put your faith in Jesus. Look at the way postum arises. Gospel Acts twenty twenty one is that the summary of his gospel was repentance towards God and faith towards Jesus. This is the test requirement. Change your mind, turn from sing turn from mediocity. You are no longer slave. The kingdom is an invitation into. A royal nation. You must repent. Even if you enter the kingdom, you still keep repenting. Some of us are in the kingdom, but we cannot step what the kingdom says. That's why we can't see the power of the kingdom. You are in the kingdom. The Bible tells you now you are a royal priesthood. But you see say no, I came from boku Ah. Life is God. Things are not working. You are looking for who to back Now. I slept what he says. Some of you there, you have been invited to the kingdom. You say, dear, oh my God, smoking dear there, Dear, you will die. But I've always had forgear friends, How can I do repent? If this kingdom you want, you must repent. Number two, you must be again. So after you've turn away, you must accept Jesus as your lord and as your savior. As your Lord and as your savior, you. Must be born again. Accept a man be born again John three, verse three, he can't enter the kingdom. If a man believes with his heart the Lord Jesus and confess with his mouth, he shall be saved. With the heart man believes onto righteousness. With the mouth, confession is made onto salvation. You must be born again, believe in Jesus and declare him as your lord. Number three you must adopt. Righteousness, holiness, and obedience as your way of life. In Romance fourteen seventeen is that the Kingdom of God is not in meat and drink, but in righteousness, peace and joy in. The Holy Spirit. If you don't adopt righteousness as your way of life, you will see that even your conscience won't let you attending the kingdom. So I have the righteousness of God. Because of that I live righteous. That's when you will see that the powers of the kingdom without growing in your life, the weight of the Kingdom with that growing in your life. Number four diligence and faithful stewardship. If you are careless in this kingdom, you can go far. If you are not disciplined in this kingdom, you can go far. One of the big problem of the believer is indiscipline and lack of diligence, you will think. Your biggest problem, et cetera. No, it's not. Indecipline. These nothing in distractions. There is nothing in lack of commitment to the things of God, resting in all kinds of things that you have not need. For if you don't have it, you'll be shocked. Secondmputer one, verse ten and elevel. Keeping all diligence. This is Peter speaking, giving all diligence, make your calling an election shot for if these things, if you do these things, you shall never fail. Then it went forward to the level. For so an entrance, They meanly st onto you a bond dantree into the ever lasting Kingdom. For you to come into realms dimensions in the Kingdom. You must be committed. If you are not committed to the Kingdom, you can't see the glory and the power of the Kingdom. That's what Jesus said three years fast the kingdom. All other things are being added Matthew six thirty three. If you are not committed, See there are people who are have had that, and they are dealing. With the kingdom today. They are there tomorrow. They are not. You are doing yourself, the great dis favor the life come manifest, the authority, com manifest the wisdom company. First he fast to there. It don't fast against being next year he pressed once in two months he started the Bible only when they said read this week. So women, he's not there giving. It's only when they preach. If you are not committed, you can't see it. The kingdom carries. Everything you desire. But it would take deeply gent commitment and see watship. First that we are servants of Christ. Second Corenthians for two. It's the therefore we are sea words of the meat of God. Number five. You want to see the Kingdom, you must be knew dead to the Holy Spirit. Romans for things. The kingdom is not in meat and drink. Right is the righteousness, peace and joy in the holy goals. So if you are not committed to the Holy Ghost, you can see the glory of the kingdom. That's why storngs who carry the kingdom remember Isaiah ninety six and seven. On towards the child is born, on towards the son is giving the government. So strongs who carry the kingdom, the Bible said, they are led by the spirit Romance eight fourteen. As many as are lead by the spirit. So if you will participate, if you will manifact. Now for the purpose of emphasis, what do you. Prioritize in the kingdom? Number one is so winny. Make sure you are part of it. Give your time, give your energy, give your resources. So many Jesus emphasize it again and again and again Matthew twenty four fourteen. This gospel of the. Kingdom shall be preached to all nations Mark sixteen fifteen. Whoever say is bad is, whoever believes and is baptized shall be saved. And then verse seventeen, going to all the world, these signs will follow you verse twenty and they went so they prioritized, so willy. Number two, what you prioritize dis white, pushy and building of the church. Make sure you are not just part of bringing them to Jesus. Make sure you are part of those who build them up. Jesus is building his church Matthew sixteen eighteen. Upon this revelation, I will build my church. But guess what Jesus is building his church through men. First Corinthia three nine. The Bible said, we are cold laborers with Christ. So He's building the church through men. Be part of those who are building it, and there are two are first to it. Number one is to build people. Make sure you are discipling somebody. You may not have the stage like this, but pick one perpin, pray for that person, pich. That person in the world of God. Don't be irresponsible in the house of God. And then number two, make sure you are so part of this truck choice that create the environment for building people like the church, even the building is part of the kingdom, because if these structures were not there, discipleship can't happen. The early Church began in a. Place called Solomon's pouch at three one to two, but they went further and started in the houses of people. Now notice they were doing it in people's houses because number one, they were being haunted, so churches were hiding, and number two, they didn't. Have much resources. But as they grew, a point came they started building structures we had discipleship could take place. So if you study Romance sixteen twenty three, part said salute Gios is my host and the host of the church. So Gaios built a house where they carried out discipleship program. You want to be part of building kingdom. Win souls, disciple souls, and make sure you are part of sin. Anywhere you said God has planted you, make sure you are part of how that system wrongs. Don't be a spectator, you are a son. Don't come in and go out. You don't know how the building came. You don't know how the light is standing. You don't know how the systems are running. Don't be that kind of Christian. Be part of the kingdom. That's what it means to seek first, and then number three to six. First means to hold kingdom values to heart, hold them to heart, leave them. I'm gonna list them for you quickly because of our time. You go on study number one. Kingdom value is humility. When it's a sixth first the kingdom, it means the values must be your priority. And fast is humidity Matthew twenty three two. Whether it's got himself shall be humbled, whoever humbles themself shall be exhorted. Jesus demonstrated it in Philippians two from three to five. He humbled himself and he died the death of the criminal, and God exhorted him matt Philippians two, five to nine. And Paul told us in Philippians three that we should adopt that mindset. We should esteem orders more than us Humility value Number two Love poss you love if they love one another. By this shall all men know that you. Are my disciples. In Matthew twenty two thirty seven thirty nine, love the Lord your God, Love your brother, your sister, your neighbor, as yourself. Pos see you at the law. Pa cause the best gifts to perceive you after all. Number three Messy and forgiveness Kingdom values. This is what it means to sit first the kingdom. In Matthew five to seven, it's a blessed a day that are messyful, they shall receive mercy. Blessed are the merciful. In Matthew six fourteen to fifteen, it's says to forgive others so that your heavenly father will forgive you. Kingdom value. Number four Justice stand for justice, advocate justice. If you're like Kingdom persy, you will never close your eyes where people are being robbed of justice. It's not a one seventeen. It's the sick justice correct oppression. If they bring justice to the fatherless is a kingdom life. Don't be quiet. In the best of oppression, I said, he's not my sister, he's not my brother. This is the context where the message of the Gospel begins to imphap society. It's not just about souls who have been said, but. It can happen except as we'll adopt kingdom culture and kingdom values. And one of the major kingdom value is advocusing for justice anywhere. That is a present. Don't close your eye, lend your voice. Number five peace, shalom, shalom. Every where you are sturn for peace. You may be God names. In Matthew five, you know Jesus kingdom culture and kingdom value in my values. In Matthew five six and seven, and in Matthew five nine, Jesus said, blessed at the peace makers. They should be God, the children of God. In Romance eighteen is. The it is possible, so far as it depends on you. Leave peaceibly with all, leave peaceibly. It's the kingdom value. Number five. Number six purity, purity, purity, first bitter one fifteen and sixteen. It says, be holy, even as the one who calls you your heavenly father is holy. Matthew five, verse eight blessed at the pere in heart is the day shall see God. Number seven Kingdom value. Be a faithful man, anything committed to your trust. Don't be the point where excues come from. Kingdom people are known for faithful then don't some people I'm themselves excuse before they start because they know it will work and they are not willing. To give their best. It's not the character of a Kingdom person. We are promoted in the Kingdom based on faithfulness. Look sixteen, ten and twelve is that if you are faithfully little, you'll be faithfully much. If you are not faithful in that which belong to another, it's that who will give you yours. In match tw twenty five twenty one which Savant was rewarded, it was the one who demonstrated freidfulness. The Master said, well done, good and faithful servant. Number eight generosity. These are Kingdom values. If you will grow in this Kingdom, if you will become strong in this Kingdom, adopt these things as your way of life. Don't be preached to help the poor, don't be preached to to give for the things of the Kingdom. Generosity should define you. Is the Kingdom way of life. In Luk sixty had a gain it shall be given to you. In Second Korenians sixth, if you read Second Corinthians nine, verse six to seven, is that God loves a safugiver. The man who gives him every occasion. In Proverabs eleven twenty five is that the libraso shall be made for him the water read shad by himself. What I don't do. There is no kingdom person who is singing. I'm telling you. One of the words you find the kingdom persin is in generosity. If compassion does don't motivate him, responsibility, we motivate him because it's a person of kingdom. Number nine is a savantthood mentality. Every kingdom person wants to serve. He loves to serve, He commits to serve. I'm spreading to Rondo savant whood Jesus was sitting in Mark ten forty three to forty five. Summarily, Now is that he that wants to be great must first be the savant of all in Junk thirteen forteen fifteen. But threatening that point is that I have laid onto you an example. You call me matter and you do well? Is then me? Who is your matter. I have washed your feet. Let that be an example to you. If you're in a kingdom, and if you are a kingdom person, don't shy away when there's responsibility. Take up your fan save it is our. Way to the top in this kingdom. Number ten truthfulness and integrity. Your yeay must be a your name must be laid. You can't claim you are. A kingdom persin and truth is not founding you in Efficients for twenty five is said to speak the truth with your neighbors. Speak the truth Efficiens four sixteen. Speak the truth in love. You can't be a kingdom person and you say, hey, is that no, that's not a kingdom man. When the kingdom man tells you to stand, you can bank your life on it. There is character, the integrity, non by. Level nikness, the ability to bring strength on that control meekness. Every kingdom pertin is meek Matthew five verse five. Blessed at the meek, that inherit the earth, blessed at the lea. Even one we have to correct. Jesus said in post that in Galatians six one that we should do it with the pirit of weakness, so that we can restore those who are falling. When you find people who you can't trust meekness to any direction, their friends move them without temperance, they go there. They don't have kingdom spirit in operation in them. Number twelve is joy. All loays sustained joy, don't don't. Don't be found gloomy all the time. There are people that naturally carry a long face. Any little thing you do to them, then we hold that face for one week to show you they are not happy with you. And the fountain of life please needs to flow because joy is the fountain of life. Is that the Romans for thamunt. The Kingdom of God is not in meat and drink. Is the righteous that peace and joy in the Holy girls. Don't let anybody listen. Don't let anybody pull you down, make you to be downcast? Can you joy? When I was preparing for this message and Jesus was telling. Me about the God who being the good News, a phrase just hit my visit is that even when you are rejected, even when they call you whattless, tell yourself and watch something to God and watch something. No body can make me feel worthless. No body can make me. You can look at me and say you are worthless, you are useless, and watch something to God. I'm watch something to God. He's willing to pair with this blood to save me. I'm what something to God that alone will cause me to be joyous all my life, no matter how we I find myself. I am watch. Something to God. I'm not worthless, I'm not useless, so I will not be gloomy. Glory to Jesus. Glory to Jesus. Number a thing, threat and dependence on God. Every kingdom. Person is not. Strong in himself is strong in the Lord. Pose said, be strong in the Lord. Some of us are so strong in ourselves. Oh, we believe in our oratory, We believe in our beauty, we believe in our connection. Is the war onto de mand that put that is trust in the amber flesh that man is already cost. Thank God for what he has given. You will never depend on them all, Louis, put your dependence on God. In Matthew sixty eleven, Jesus to us to pray is a gift us this day our deliberate. In John fifteen, that's five, Jesus said, without me, you can do nothing. Depend on God and finally, live and obedient life. The proof that you are a kingdom man is that you don't go where your legs and carry you. You go where the. Holy goes lead you. That's the proof that you are Kingdom man. There are many things I can do, but I won't do them. It's as many as are led by this spirit. That are these thongs of God Romance eight fourteen. Don't go to where your strength can take you. Don't go to where your feet can carry you. Go to where God leads you to. When you live like this, nothing can stop you. From participating in the Kingdom of God. When let's we come, I will show you the citizenings of the Kingdom, because when you live like this, that is the cities ship tooken that is given to you. Because not everybody is in or participating in the Kingdom. The kingdom is only for citizens, Glory to God. The Kingdom of God does not adopt visa. If we enter, you have to be a citizen. And if you are a citizen, there are nomenclatures and identifications. Maybe as you listen it, go and read it. Number one is the son on towards the child is born on towards the song is given. Then the government is on his shoulders of the increase of his government. There shall be no end, is Isaiah ninety six and seven, except the man be born again. He can see the kingdom. John three, the three it takes somewnship to be a citizen. Number two is king sheep. Every citizen of the kingdom is the king. You are chosen generation first Bitter two nine. A royal pursued glory to God. So you are a king Revelation one sixth. He watched us and made us what things. Then number three is a priest. Every kingdom citizen is a priest. Now, the king is the one who advances the kingdom, who carries the authority. Of the kingdom. The priest is the one who connects the rems together. So on one affect of kingdom life, you connect heaven and earth, you connect God and Man. On another affect of kingdom life, you embody God's authority. And then on another aspect of kingdom life, you carry God Dna. That's why you have to be a son, you have to be a king, and you have to be a priest. Revelation one six He made us what priest and kings. You are a royal priest. To first bitter two nine. And then finally, kingdom citizens are witnesses. You don't just embody it, you manifest it. A son embodies it, a king embodies it, a priest embodies it. Then when a son, a king, and a priest manifested it becomes a witness. At one age, not many days from now, you shall receive the Holy ghost and power. And you shall not just be born again. You shall not just be made a priest. You shall not just be made a king, but you shall be witnesses. Onto me. So you manifest, You manifest, You manifest, you manifest. This is the foods scope of the Gospel of the King. THO I speak over you tonight. You walk out of this auditorium functioning. As his son. You walk out of this auditorium functioning as a king. You walk out of this auditorium functioning as a priest, and you walk out of this auditorium functioning as a witness. Give the Lord a big hand, take your fists in God's presence. What I've taught you here is robot. Some of you. Your head is already aching through a boss. Go back, sit with this message, Listen to it over and over and over again. If you understand this message, you will not just tap a walk with God, but your life, both in time and in eternity, will become conflquential. Listen, I can teach on priests to the loan for one month. I can teach on kingship alone for one month. I can teach on witnessing a load for one month. I can teach on some sheep a loan for one month. All of that is kingdom citizenship. These kingdom cultures I listened, and values I can teach on them for one year. What the kingdom is, the realm of life, the realm of wisdom, the realm of authority, the realm of what's the fourth one life, wisdom, authority, and the will of God. I can teach on each of them for one one month. But what I gave you tonight is an outline of the Gospel of the Kingdom. You will not be useless. What you have head, we'll make you. And if we'll give you an advantage in your lifetime. In the mighty name of Jesus Christ,