Strategic Kingdom Relevance

Uh, the topic I was given, let me read it out that I was asked to speak on is strategic kingdom relevance a new blueprint for today's church. But this morning I was Apostle was teaching. I wanted to listen to him and to hear what the spirit of God will say, because it's very important that when you come to speak for someone that you make sure that you understand the vision of that person for that meeting, and the best way to understand it is to listen to the person speak. And he talked about the mandate and talked about the five of the Mandate. So my heart started beating this money as was saying it that I hope what I want to say will belong to one of the heads there. But then it got to the path that the mandate there is for world evangelization, the winning of souls. It is for fruitfulness. Then I tho it talked about from church to church within the church, for spiritual maturity, and then I said, well, that's my own. And then the fourth it spoke about transformation of society through the church, and I'll talk about that tomorrow morning, but this evening I want to see it. On that thought, mandate or aspect of the mandate, looking at the strategic position of the church and our relevance and blueprints for today's church. And I honest speak in particular about something. God placed it in my heart weeks ago, and I capture it, and I said, I will speak to it this particular conference. But let me start out by saying, and look, Chapter five, vest Stay five, verse thirty seven, so. Vese that to nine. It tells us you cannot plour new wine in so old wine is skin. He spoke a parable and said, all right, okay, let's sart from thirty five. He spoke a parable and said, no man puts a new piece of cloth, sorry, thirty seven thirty seven, fine, that's seven. No one puts all right or thirty one. And no man puts that new wine into old bottles or else the bottles it tells us, or else the new wine will brust the bottles and be spilled, and the bottles shall perish. So when God tells us in scripture that he's not slack concerning his promises, as on some men count slackness. But he is not willing that any should perish, but they should come to repentance, or certain changes. Is that he can't forward those things in it, so old winer skins. There has to be a change in the wine skin. The problem is not with the wine or the person who wants to pour the wine, he says. The delay is that you cannot form new wine in it, so old wine skins. And so once the wine skins are changed, all the wine skins are renewed, then there's going to be a massive outpoory of the new wine so that the new wine doesn't destroy the wine skins, which are the people, and also the wine skin gets wasted. Then it goes on investigate and says this. It says, the new wine must be pulled into new bottles or new wine skins so that both are preserved. And then the next verse it tells us where the problem is. He says, no, man, also, haven't drunk the old wine straight away disaster the new, for he is always saying that the old is better. So there has to be a change in the mind of that particular person. Because what they keep saying, or what we keep saying inside our hearts, is that we are attached. So the things that have happened in the past, and we don't want to enter into what is new. So how does God do it? The old wine's skin are taken and they must be made flexible again, because once you pour the new wine in, there's going to be fermentation, and the old wine skin has taken the shape of the old wine. And therefore, once you pour in the new wine and it begins to ferment, there will be no space for it to be and it to a bust. So what the man does is that he takes the wine skin and must make that wine skin flexible. Again so that once. You pow in the new wine, it will be able to receive that new wine and take the shape and the form of the new wine. So what he does is that he sucks it in water and puts oil within the wine's skin, and what is a type of the word of God, and he begins to move that thing another for it to get elastic. So where I'm going is, once God wants to initiate something new within our lives because of our attachments to the old, he has to do certain things on the outside while he sucks us in the water, which is the word of God, and then also puts oil within, which is a type of prayer. As we're interacting with the Holy Spirit. But what happens is that the individual or the church is now confronted with new challenges that the old mindset can no longer handle or solve. And so what happens is you put yourself back and show the word of God, and you get soaked in the Word of God because you might be confronting something that you have used all the principles that you knew in the past, you have used every understanding that you knew in the past. And every generation will face challenges where they will have to read the Bible again and begin to discover things that they never knew. Job got to a point where he had to say, I had of you with the hearing of my ears, but now with my eyes I see you. And so when those challenges begin to come, and that's the God move venner, and that might be going on in certain people's lives now, and he says, soak yourself in the Word of God. Then the water of the world stay in the place of prayer. I'm gonna bring you and begin to change that wine skin. As you begin to see new things in the scriptures, You're start seeing things ways in which you did not see the scriptures. That's getting opened up onto you in a branded new way. And so the adjustments, which is what is called repentant. It's changing the state of your mind and it comes from a place of integrity because you are confronting something that you understand that this issue or right has got to be resolved. God has the answers to this. But I need to look at the word of God in a different way that I have been looking at it. Let me give an example from Exodus, chapter three, verse two to verse five, and this is what goes on in the lives of people. The Bible says, the Angel of the Lord appeared onto him, that's to Moses, in a flame of fire out of the midst of the bush. And he looked and behold the bush burned with fire, and the bush was not consumed. In other words, the person of people enter into a trying situation and the bush is burning, but you're not see something. You are still not consumed by this bush, by this fire. It is raging and it's burning, but you have looked at yourself and you are surprised that you are even impressed that as much as this fire is raging and you are going through this test or this trial. You're still and not consumed. And then Moses did something that triggered everything. They said, I will now turn aside. The what turner side means? I will look at it from another and goal. I will look at this thing from another perspective. I have just looked at it as a test and a trial. But let me look at it from another and goal. And he said, and see this great sight. And what he said was why this bush is not bound? In other words, you are no longer praying to God, so deliver by you from that fire. Your prayer is, now why is this going on? Once you begin to ask God the question why? I want to know why this is happening. You know, Paul prayed and said, let this thing depart from me and ask God three times, and nothing happened. And because God wanted to show him something and so change the paradigm of Paul and the way in which he looked at things. So after the thought time, God said, my grace is sufficient for you. He said, now I'm getting into the why of this particular thing. Why has this condition been there? And I've done everything that I know to do. I am asking why. And once he asked that question, why, the Bible tells us an ex verse, God responded the form and when the Lord saw that, he turned. In other words, the Lord saw something that he had turned or right to look at that thing from another perspective, that this is no longer jobs. Let us get out of this. The Bible tells us we are preserved. You know, the children of Israel were taken from the Egypt, and they were taken God was taking them into the Promised Land, and they had to go through the wilder and in the wilderness, it wasn't the fulfillment of the promise, but they saw the faithfulness of God there that even though nothing changed on the outside, they were preserved by God. Inside the wilderness. But they never asked God the question why, which means why do we have to go through this. If they had asked him why do we have to go through this and they answer to that question, they will have found purpose, They will have found their assignment and understood what God actually was doing. But they never asked him why. But it was necessary that it went through that in order to get into the Promised Land where God was teaching them principles. But they never had the patience to even listen to him. It was all about give us what do I eating in Egypt? Give us food, give us clothes, give us this, and give us that. And so we're moving to a point where people begin to ask God the question why about this thing, and in God answering that people start finding their new assignment. In other words, somebody goes to God and says, why is this? And God answers that prayer and shows that person the assignment as it came to Aprah and said, a father of many nations, have I made in answering that particular question of why? And so when God saw that, he turned aside to see. God called him at that point and said onto him in the midst of the boats and said Moses, mon said here I am. And then God said, the grounds you are standing upon is holy grounds. Here, take off the shoes from your feet, for the place where you are standing is holy ground. You're toiled all night like Peter, and you catch nothing. If you go to God and ask him why, then you will understand that that place of disappointment is actually only ground as assignment from God. It is not just about catching fish and going to sell fish. It is about entring into your apostolic call. Peter will never have ever imagined that we will be talking about him thousands of years after. And it all came out of that disappointment that he had where he told all night and caught nothing. There is no Christian that experiences some form of disappointment at something that there is no defined purpose in it, if you will ask God why. And so he was there and then he found purpose. You follow what I'm saying here, and you come to conguition and ask God why. Listen. I come from a water fifth background. I was on campus one time. I was leading a campus fellowship and I had somebody who was in the medical school and the sister campus was the same campus fellowship was in the medical school investor of Legos. And this guy was ill and he was one of the vice presidents. There were two vice presidents in the campus. And he was ill, and he was he was He was sick for almost three months and was America said. They tried everything, they couldn't find what was going on. And one day he came to meet me, and when it got war, he said, look the doctor's tribe. We didn't find anything. He said that I was releading my Bible, and we come from the background of you know, no same consciousness, righteousness, he told me, he said. I can't say, he said, but I must tell you where I got The breakthrough was that I looked into the world of God and I got to that path that if any man is sick, let him call for the elders of the church. He listen. If he ask me that, he said, I looked at it and I said, Lord, and I confess to you if there's anything, he said, Instantly, within twenty four hours, I was out of it, he said, listen, he found out something. You see. It is people that have discovered something with God there where they made that adjustment, which means when there was seeking what's this thing about? And seeking what's this thing about? God begins to teach and that's their magens there. It comes from that place there of the bush that was burning. So if you are going through something today and the bush is burning and you are not consumed, which means that you have given up, but the Holy Gost has not giving up on you. You wanted to walk away, but you found their strength on the inside of you that kept you going. You thought it was over, and something happened again. The bush is burning, but you are preserved and you're surviving. Go to God and asking this question why. And once you ask why, as you soak yourself in the world of God, there you will begin to see with new eyes and find the assignment that God has given on to you. So the first thing is you're asking why. As Paul said, for this thing, I besow the Lord rides praying the regular prayer points, let it depart, and God said, listen, my graces of his there is purpose in this thing, and your weakness, shall my strength be made perfect? And then you understood and said most gladly, Therefore, I now take pleasure in these things that the power of Christ may rest upon me. So first that about this is understand go. To Him and pray and ask him why. The second point I want to make as I get into it, is that every new move, and I'm saying this all right, because this is a global platform, every new move of God must encompass everything that God has done in the previous generation. If you have a new move of the spirits God that takes into that new move essentially everything that He has done in the previous move before that point. And the younger generation must understand this, that everything that was taught, that was practiced, that was embraced, essential things from board, God carries it into the next move. I will show scriptures, but let me say this, I'm not used something there. You can have a company saying we have a new model of a phone, and then in that new model there are things that why in the old model of the phone that this new model does not do. It's not a new model you cannot have. All right, You're saying that we have brought out a new model of a car and we enter into that car, and it's not it cannot do things that the old model of that car. All right, called do everything is and shotting that God did the old in the past, or the last move must be carried into the next move of the spirit. John the Baptist preached repentance. Let's put it up. Look chapter three and verse three. What the John the Baptist preach? Look three three? He preached He came into all the country about Jordad, preaching the baptism of repentance for the remission of sins. His own move, and that order ended, and God brought in a new order in the persson of Jesus. But you will find out that Jesus did not discard the message of John the Baptist. He carried the message of John the Baptist into the new order that God was bringing. So if you look at look chapter five and. All right, all right, it's even hell. From that time, Jesus began, thank you very much, to preach and to say repent for the Kingdom of Heaven is at hand. In look chapter five and verse thirty two, it talks about it says I came not to call the righteous, but sinners to repentance. So he preached repentance. And so if we're going to enter into it, all these transgenerational civil wars that people spack in the body of. Christ is unnecessary. It is not about the continuity of what God wants to do. It's a power grab. You know, many years ago people who were preaching I'm preaching almost twenty years and people who preach and say Moses is dead, Moses is dead. We are the Joshua generation. And you know I almost told them, I said, listen, it's God who announced that Moses is dead. After Moses died it wasn't Joshua that was going around saying Moses is dead. Today those who are those said Joshua, the josh roden reach and dead, who said Moses is dead, they are the ones that have died. Those moseses are still allowed to do so. It is important that we understand this. And even when Jesus was commissioning his disciples in Look chapter twenty four verst. For six to vers for seven, he essentially told them you carry he said, he said to them, thus it is written, all right, Christ was so far and to rise from the dead on the third day. Well, look at what he said, and that repentance and the remission of saints to be preached in his name among all the all nations beginning from Jerusalem. It was the message that John the Baptist was preaching that Jesus said, you have to you can't have a new move. Even when the law was going to be abolished, Jesus said, I have not come to destroy the law, but to fulfill it, which means in the Age of Grace, every essential thing that was in the law there that God put there is fulfilled in the lives of the people that are praying in great, so that we don't get to a point where you laid the foundation of a new move and the old people come in and look at it and are whipping while you are rejoicing. And they look at the foundation of the temple and they're whipping while you are sinking, because with their eyes they can see that everything that we taught, everything that we labored for, everything that we received, we. Cannot find it in the foundation of this. You cannot have a new move where people are more generous to God in the past than the move that you have. You can't have a new move where people are worked more in love than your new move. You can have a new move where people are more devoted to prayer than what you call the new move. You cannot have a new move where people are more studious in the Word of God than the new move there. You cannot. Every essential thing that God did in the past must be carried right into the new thing that God. Wants to do. I'm going to slave with this here. I'm ready found the show for it. So every single thing must be there. And so when we talk about the next position for the church, it's going to image from people who in their in channel struggles. There were going through things, and they saw the faithfulness of God. I remember when we started church. Here, I'm saying this here, and this is how I knew that God called me. And I knew that there must be something because there were times where things are not happening at all, and I almost surrendered, and I said, did God call me? In fact, a gentlemen that I really respected came to see me in the office and told me said, I don't think God called you to pass up. I don't think it called you. Look at what's going on. You show that blood more than this and all of this, with the way you teach and all of that, maybe you are called to be an Italan minister shut down all of this. And I was there struggling. But in the midst of that, God pleaserve me. I will get to the office. There will be no light because we didn't he couldn't even buy a generator. And one day I opened the door and they checked an envelope dropped. I didn't know what it is. I walked in. By the time I came out, I opened the envelope. And back then there were millions. It was a like justing anybody. I have I given. God said, even though you have not yet seen the salvation that is going to be revealed, I am preserving you. So you're being a place where the bush is burning, but you are not consumed. And we heard about Thanksgiving this evening, and you must understand this. Listen. Somebody said, listen, I want and I said. He said that when God is preserving you, and he's preserving you, it is more powerful. Listen. It requires more power to preserve than to reveal. Listen, if I came to meet you and I told you that, you know I have a fathom, and you know he's a very wealthy man, and so you know what he did for me was that he gave me some clothes forty years ago. And I've been wearing the clothes for forty years. And those clothes and the shoes have been wearing the same shoe for forty years. And the shoes have not changed, their color have not changed. They look brand new, and the clothes still look brand new, and all of that. If I tell you he did that, oh, I tell you that he bought me a thousand new things that we're a When it takes more power for a person to wear the same thing for forty years and the thing is kept that way than for that person. Are you following what I'm saying here? So some of you are standing on holy ground and you are looking on the other side. This is what I want to say here, and inside there God, it's you. God wants to use. It's not God wants to use to breath something new. But what you're going on here is that you're frustrated about it. You are looking at it and say this is five loads among so many, and you're comparing yourself and trying to work with other instead of you listening to God and understanding that I am standing on holy ground this and saying God, why, why? Why has my whole nation gone ahead? And I'm still where I am? Why? And He will answer you. So I answering the question why, and then understanding again that any new move He's gonna do will take essentially everything in the old move. I saw one major thing that God is doing in Malachi chapter four and verse six. Major thing that He's doing, and it shall turn the hearts of the fathers to the children, and the hearts of the children to their fathers. Lest I calm and I smite the earth with a cause. I believe it's look one seventeen. I believe where that thing was repeated in the Book of Luke, and it says this look one, I think seventeen, and he talks about I will turn the heart of the fathers or seven to one. All right, so the children and the hats of the children. So the wisdom a right of the just there and so he's saying, two generations, this is what God wants to do. And what happens is every time people get some revelation from God, they now begin to say things. You know, even in the church in Nigeria, I'm sure globally we lost some essential things from what we will call the back then the essue movements. There, Yes, we shall go before him in the sprint on power of Elijah, look on something to turn the hats of the fathers to. Children and the disobedient to. The wisdom of the jods, to make a people ready for the Lord, the people that will be ready for the Lord. All right, in these end times, two generations are going to see themselves perfectly. In other words, Joe, generations will see everything and we'll get to know. You gotta talked about that everything in those there will be that same. There will be no friction between those generations. There will be no war between those generations. And so we have to put an end this, you know, little civil wars that people do transition out words. It's not of God. I remember, you know. Back then, of course would said it carelessly. But as we are growing up in the world movements, you simple come out. The scripture movements had laid the foundation and it was practically impossible for you to be increested back then. And you wake up in the morning and you will not read your Bible and pray. They called it quiet time. It was part of the disciple sheep that they gave all right to them, which is the discipleship. People are disciples. That was what it was about. And people read the Bible, and there will have slow guns like slow guns, like my Bible before my breakfast, which means that you read the Bible before you have breakfast. There and it was the culture. And then when the move began to happen, I had somebody a minute saying said it out of well, if people just teach it, and we can't be careless about things, we must understand because carelessness can go and somebody came up and it was preaching once and a prey perform mini staff and it's like, listen, I don't do quiet times again. I have shouting times. And I was there, but this wasn't bat And back then I was listening, and you know, I didn't understand wody remember that. And when I began to see people, I said, ah, maybe maybe all right, we can't teach what God has given to us and integrate it into every single thing that has gone before, and teach it and integrate it so that there's continuity in it. So every single thing that was that was built into the past is not lost in the new thing that we are doing. This therefore, brings me to my third point here in John chapter four, verse thirty five to verse thirty eight. Here it's like, say, not, they are yet four months before the harvest. Behold, I say unto you, lift up your eyes and look into the fields for their white all ready to harvests. And here that repaith receiveth wedges and god red fruits onto life. It's anow that both he that soeth and he that repair may rejoice together. So Jesus said, hearing is the same true one so eth another repair verst that it I sent you to Reap that wherein you bestowed no labor, other men labored, and you have n tagged. Into their labors. In other words, God is sending us to entire into the labors of others. Seeds that were sown. People look at it and said, this were the seeds we sold that we never saw the fulfillment of it. A generation has a reason. Joshua continued, there's continuity in ministry. Moses calling what he entered into was a prophecy that God had given to Abraham, where he said, your children were being bonded for four hundred years after that God will judge. It was the fulfillment of a prophetic. Every accurate ministry is an interpretation of an unfulfilled vision in the past. He said, I sent you to Lebel whereino where when you entered to Reap, where you bestowed no label, others have leveled and you are entering into the levels of these people. And so as people were entered into that label there and enter into. Things that has happened. And I'm saying this for the younger generation, that is very important that when we listen to you preach, we'll hear you, and saying you explained better the message of so and so that you used to preach in the eighties. You have entered into the labor of that person. When look at the meetings that you are holding and say, this is a continuity of something that has happened. Greg Man, I got in this country and elderly man called me and they said, you know, we used to have a meeting in the eighties. He said, the meeting in the eighties. He said, now I've seen it. I almost broke into tears because I know him. He doesn't talk like he said, I've seen that. The mantul on that meeting left us and it has dropped on world. But it is there. So he was saying, they can always see it. There's continuity there. It is what David dreamt that Solomon came to build. It is the land that Moses saw that he entered, that Joshua carried the people to enter into job Chapter eight, verse seven. He says, not that beginning was small. Yes, the latter ends show greatly increase. How is it gonna happen? Now? We call that scripture, But there is a technology to it. Look at the next verse it. Says, for inquire, I pray thee of the former age, and prepared thyself to the sedge. Of their fathers. Next verse it says, for we are bought off yesterday and know nothing, because our days upon the earth as a shadow. And then he says, shall they not teach thee? And shall they not tell thee? And utter words out of their hearts? Then it goes on, Can the rush grow up without the mare? Can the flag grow up without the water? That's why he said, listen, you said four months is gonna take time. He said, we can't collapse time. What you have taken thirty years can take three years. But the only way that is going to happen, and you are going to have the beginning was one and your lat time greatly increases and the trajectory goes up is because you took that vision and planted it all right into teachings that had gone on in the past one hundred years ago, sixty years ago. You discovered things, and as you began to read and study, and you saw the move of God, and you saw that, he says, growth will begin to happen right there. He says, what you thought will take four months will happen now. And the reason is that you have entered into the levels of other people. So it is important that we understand this. And it's important that your research and know what went before, and that you study and that you come to understand so that you are building correctly and accurately. And what will define you as a person in your own generation is the challenges that you met along the way, and you ask God why, and as He began to answer you, you saw your assignment right there in the midst of it. And then you went on all right into the things that He has commanded. Haven't said that? Let me now say what I came here to see. Now, I let a foundation for that to say this here because my topic is about the strategic position in there of the church. I believe, family, that the church has got into. A point here and that God is calling the believers into something. And he gave me a scripture in Revelations, chapter three and verse seventeen. It says, because thou sayest I am rich and increased in goods, and I have need of nothing. I believe the church globally welst in part with them. We have experienced material prosperity, and that the church in the past, which they talk about as poor as a church rat, is no longer what we experienced today. In the church, however, body is telling us that, yes, you have goods, you are rich, but there's something else that I want you to get into, which is why we're talking about purpose. It's almost like after Jesus took Peter and he caught fish, and Peter carried the fish in abundance and said, I have been blessed by Jesus and left Jesus and went to sell the fish as a fisherman, and said Jesus blessed me, but missed the points of his purpose. In other words, once he saw the purpose there, he left the fish and followed Jesus and said, from now on I shall catch me. And so it's important that we understand purpose. Look, one day, while I was in school, I was going with a gentleman. You know, he was flying. So I've recalled to bad Bridge and I could. I was in school, I was in the university. So I followed him, and my pastor was there, and he called the man aside, and he said, you have money, you have crowd, you have fail He said go and find out what God has sent you to do now and focus on it. Now. You don't need all these. Things, you have it. Ah. And I looked and I said, ah, I was shocked. And what he was talking about was the depth there of purpose. And that's why I said, this thing is defined by your own struggles. That other people may call you blessed, but there's an internal struggle that tells you there's a new position. And if you don't want know that and solve that particular issue and go to God and say what's this about? Who will look at you on the other side and even tell your grand that. But but there's purpose, and he wants us to go in. And he went and told them in the next verse, verse eighteen, he said, I can sell thee so buy of me gold. That means, he said, go and buy gold that is tried with fire. And these are the three things I want to talk about. Gold that is tried with fire. That you may be rich, you see, because if you have gold that is tried with fire, it may have wealth. But if that gold that is tried with fire, which is a spiritual substance, is not there. The woman with the issue of blood had wealth, natural resources. She spent all that she had, but rather grew worse. But when she met somebody who had that gold, that spiritual substance, she said, if I would just touch the hem of his garment, I shall be made all. And that thing entered into her show completely yield. There is gold that is tried with fire. And then the next one says white gaments. In other words, to put on white gaments. And then the thought is to anoint your eyes with our eyes, with ice sleeve. That you may see. So we are coming into a place in the church here. Look, we will have wealth. You're always with a blue spey will be blessed. But it will make no difference. In other words, I can have a rolls ross. If the assignment says I should go on a motorbike to get somewhere, I will get out of the roads. It makes no difference. The means it doesn't make it. It's not so shelthy. It's something that we understand that we are not attached to those things, and we are not measuring our sucks us again by material things on the outside. We're measuring by the nature of the impact that we have upon society. And so it says, go on, buy gold that is tried with fire. The secondly talks about white garments, and the thought he talks about I sleeve and within a time giving onto the outher touch on these three things. Today words beings the gold tried with fire, and he said, by it is Jesus Christ that died for your sin. That's said by it. In other words, I paid, But this one you have to buy. And he said, buy of me gold tried with fire. In other words, there's going to be a sacrifice on your own part to get this. There's a price that you are going to have to pay to get to this, And it says, there's that price you will have to pay, and it's a price of concentration. Is a price of separating. Yourself and spending time alone with gold in order to be able to receive this spiritual substance that is called gold. And everybody that received it in scripture all right separated themselves and had times of consent cration, which means we reorganize our lives and in our discipleship, you come to a point and we get to it, and the demands on the outside will will will make you your demands that we have on the other side calls for that particular thing. I remember we invited Apostle Curry to come and come and speak for us recently. And I mean, it's a deep man. I just want to say something. I mean, Apostle Sealman And wasn't there when he said this, And let me. Just say this. Yeah, And he said, I was coming to this meeting and I wanted to get the floor of the spirit in this meeting. It was a conference we had first week in September. He said, So once I saw Apostle Selma was speaking, I tuned in, he said, because he's sensitive to the spirit. So I connected with what God wanted to say. And he said, I came into this meeting. I'm just saying this, all right. We don't know, all right with that particular thing. Well, he said something. He said, we used to have meetings where fourteen hours will be in the presence of God, he said, and the glory of gold will come upon us. He said. You will have people that were I don't want to say what top people in government. They will take off their shoes and coming and the glory of God. He said. Some of the things we are seeing today we did not see them there because of that. So he talks about buying gold there, and there's a price, and he talks about it in Isaiah chapter fifty five. Isaiah fifty five and verse one to verse four. It talks about, oh everyone that they come to me to the waters, come with more money, and come and buy and eat, Come and buy wine and milk without money and without price. He says, there were four. Why do you spend money for that which is not bread? And you live both for that which satisfied not Now there's a lip bo for that thing, is what Jesus referred to when it did my records. And the people came to meet him and said, you know you multiply loaves. Well he said, he said, live God, not for the meat that perishes, but live both for that one that endures and alive. Wherefore you spend money for that which is not bread, and you live off for that which starts spread on. Heck came diligently on to me, and it's that which is good, and your soul shall delight itself in fatness. And then he says, incline your air. So the way we get to this gold, I want to say this is by hearing the voice of God claim he says, incline your air, come on to me and hear, and your soul shall leave, and I shall make an ever last thing covenant with you, even the short message of David. And the next verse behold, I've given him for a witness. That's as a proof and as a leader, and as a commander to the people. He then says in verse five, which means, if you're connected with this thing he said, you shall call it a nation that thou know it's not, and nations that you did not shall come down into you. In other words, if a person has gold on that substances, and if they're looking for a job, they will get up and they will call for that job. There. They won't even pray. I want to show you and pray for it. They will call for it, and many jobs will start coming towards them. Jesus had that gold, put that all that night and cut nothing. When he put it down, He too saw that somebody as spiritual substance. Can you imagine how much will shownform society if every Christian was carrying this, this gold that is tried with fire on. The inside of ourselves. He says, you will have prophetic power. You will speak to things and they will respond as you'll be somebody that you will come out inside the office and and you say hold it peace and people will see that. He says, go for this particular gold. It is what Peter and John had where we're seeing Acts chapter three and verse six, where they said, here Peter said, silver and gold have I none? Now look at look at vese. Let's have from Vesse three because of time, verse three, I want to show you something. Now, the man who's saying Jesus, who's saying Peter and John about to go into the temple, asked alms. So he asked for silver and gold. Peter fastening his eyes upon him with John. Now hear what they said. I'm catting the scripture and I'm not saying something. I'm cotting schedule. They said, look on us. Peter and John told the man, look on us. In other words, we are carrying something. Look on us. Then he went on and said, he said, and he gave you expecting to receive something. And then the next verse it tells us Peter said, silver and gold have I known, But there is something that I have such as I have I have it. It's in my possession. It is resident on the inside of me, and I want to transfer what I have to you. The man came praying and asking for silver and gold, which means we may be praying and asking God for silver and gold, and God is saying that something superior to silver and gold. He said, that's something superior to silver and gold that is preaks from a commanding height that if you speak civil and gold has to respond to it. He said, silver and gold avinon. But such as I have, I'm about to give you that tame. He said, in the name of Jesus Christ, rise up and walk. The man came to beg They solved his problem permanently and removed him from Beggary states forever. Now is this gold here that is saying that he wants the church here to have on the inside of ourselves. And this gold here is talking about how do we get to it? Let me give an example of this gold is something that the reason why they said, I mean, if I give you ten thousand, if I give it to you, it's yours and you are therefore you have a right to go out and then give that money fulle me as you wish to do. I no longer you can give it. So Peter and John said, look on us, because they had received something from God, and what they had received, they knew they received it. It was with them, it was. Under their jurisdiction now, and therefore they were going to release that particular thing that gold here. You may not even have time to pray. You must be a carrier of that substance. Because the viper that beat Paul, if Paul did not carry it in his body, he didn't have time to say, Father, healed me. He will love that you have always said. Here. It is that thing that was inside Jesus that the Camans and women said, if I touched, I have spent money. There's no solution. If I touch it, it's carrying something that will learn time to be the charge has to be carriers of that particular thing that you can see a person who may not even have fifty thousands in his pocket, but he can tell you come back here tomorrow at twelve noon and you will have ten million right there, and he will call the thing in the realm of and people will come from where they were and said, we had a voice saying we should come and give you this, that is the goal he's talking about. Sha, how you get it? A person thought that our fruitfulness. Look at John chapter fifteen, verse fifteen, and verse sixteen. John fifteen, fifteen and sixteen. Girl, He says, henceforth, I do not call you servants. For the savant, no word the Lord doeth. But I've called your friends for all things that I have heard of my father, I have made known to you, which meant I told you. Next verse in how Godzardin says, you have not chosen me, but I've chosen you, and I have ordained that you should go and bring forth fruit, and that your fruits should remain. That what server you ask of my father in my name, he will give it. In other words, they had asked for certain things. That's why they were going into the temple, and they were there in prayer, and they asked for certain things, and they became carriers of those things. And so when they met him, they said, look, young man, here, we don't have silver and gold in a pocket right now to give you, but we have something that is superior to this. We look at an example of a man. I'll give two examples of this and go to the next one. Of Paul in Acts, chapter twenty seven, verse fifteen. And because Paul was carrying that substance in him, Paul went about to sail. He said, I perceive, I perceive that this journey will be towards her and damage. I perceive it. They didn't listen to him. They went on. Now they now ran into trouble. And when the sheep was caught, the Bible says, and they could not bear up into the wind and go to get into how we get this gold here? And we let her drive. So the sheep was going everywhere. They let her drive, and running on that certain island. Which is called Clauda. We had watch work to combine the boat, which when they had taken off, they used helps under guarding the sheep, fearing less that should fall into quicksands straight sail. So are we driven, and we've been exceedingly tossed with a tempest, he said. The next day, which will insist, went four hours. Alista was talking from that point. The next day or right they lighting the ship. Pauled in patspecting down, and Lissa said, they lighting the sheep. Then the next verse and on the third day we cast, which means Paul also they were trying to solve the problem. And so when you try and solve a problem without the true gold, this is what you do. They were trying to cast out with our own hands the tackling of the sheep. And then the scripture says and when neither saw nor starts in many days. So there was one day, there was third day. Now many days, we don't know how many they are, but there were many days appeared, and no small tempers day or not. And all hope that was shore be saved was taken away. But after long abstinence, that's how Paul got it. Long absidence. He withdrew himself from all that activity. Paul stood forth in the midst of them and said, Sizz, you should have hekened on to me, and not to have loosed from create and to have gained this harm and loss. And then I said, now I exhort you be of good share, for there shall be no loss. This is what we should carry into the world. This is what we should carry. This is the gold we should carry. The companies in a situation your lives up there and say, SiZ, you should have taken to my advice. You despise my wisdom when I was telling you where to invest. But now be of good chair. There shall be no loss of any man's life. This is the authority that you carry, all right in a s way, no loss of any man's life, but of the sheep. And then he went out and said, for there stood here what Paul said by me this night. It did not happen yesterday. It did not happen at the beginning. It did not happen after three days. Paul said what I am saying to you. Paul was teaching the New Testament. He knew scriptures, but Paul didn't come out and caught scriptures. He said, he said, there stood by me this night. In other words, something happened this night. And based on what happened this night, I am making this declaration. Paul knew some ninety one. He didn't quote that. He said something happened this night. Are you following him? Saying Paul had an Encounterweather was the transparent of that particular thing on the inside of him. And he said, this night an angel of Lord whose I am, and who myself, and was flying to Jesus, saying, fear not, Paul. That was a broad before all before Caesar and Lord God has given them all that sale with the and then he says, wherefoce us be of good cheer. I believe God that it shall be as it was sold me. In other words, he spends time alone with God and God to the point where he got that spiritual substance in an internal encounter with God in the place of prayer. And it came out, and he stopped all of the throwing of stuff and stood on that high platform there in the spirit realm and said, declared it will be. And he was so accurate in the spirit. He didn't come and said God will save everything. He said, look, there will be the loss of the sheep. You know why you don't function this way. I are just dealing with faith confessions. And somebody says, you know, there will be the loss of the sheep. You will say, God forbid, no ship will be lost. Nothing of mine will be lost. I have no self loss. You know. You see that's not the You know when someone said, I mean the and the fifteenth floor, we're coming down to the first floor, God forbid, we don't come down, We only go up in. You're follow the thing with trivialized this day it se can you come downstairs. I don't go downstairs. I only go upstairs. This is spiritual substance here that you're released into the atmosphere. This is something you contacted after long abstances, that you stood with gold. This is That's why it says gold that is tried with fire. In the midst of a situation, there a testing time. You went to God and that king entered into you. He says, be of good share. There shall be no loss of anyone's life, but of the ship, he says, it shall be. He contacted that particular thing. And so what is the saying, where are we going to this? It's about hearing the voice. He heard the voice of God. He's stayed in the place of prayer until he had the voice of God concerning that particular thing. He had God's voice. And we can push in prayer, and we can persist in prayer, and we can take the promises of God and push in the place of prayer, and stay in the place of prayer, and stay in the place of prayer, and stay in the place of prayer unteal we. Hear God's voice concerning it. And when you hear God's voice, it settles the issue. You know what will be the outcome of matter you get up, I said to it. Don't you. Look at Jesus here dealing with this gold here in John chapter eleven, verse one to verse eleven. Now there was this man who was sick, whose name was Lazarus of Bethany, the town of Mary, and his sister Mather. And it was Mary which anointed the Lord with. Ointments and wiped his feet with a hair. Whose brother Lazarus was sick. Therefore his sister sends to him, saying, Lord, behold him whom thou lovest is sick. Now that love here means the person you like, you are fond of him. It's not just there's a gapit There four different types of love. I mean, we should show a gapet to everybody, but we are not friends of every person. And in the same way, there's a love that is called eros, which is a sexual attract men, which only should be between the husband and wife. But you can love everybody. There's a love between family members that is different. And so what they were saying was that you love this man, you like him, and they were using that to bake Jesus to come. That's why they kept saying, whom thou lovest is sick. The person you like, Now there's the reason we'll see this you like is sick. Come now. Next verse it tells us when Jesus heard that, he said, this sickness is not on to death, but for the glory of the Lord, that the son of God may be glorified thereby. So he said something. Now, if you don't hear God, Jesus said, this sickness is not on to death, but for the glory of God, that the soul of man. Please understand that that man died. You'll have thought what Jesus was saying did not work if you are not operating in deep fellowship with God. If it's the letter you are reading. You said what Jesus he said, it won't die. But the man lied. So he said, it's not on to death. But for the glory of God, that the son of Man may be glorified thereby. Next verse he says, now Jesus loved that same word again. Martha and her sister and Lazarus, they were trying to beat him. Look at next verse, Bible says, and when he head therefore that he was sick, he abode steal in the same place for two days. Why did Jesus do that? People he liked and was fond of were sick, and Jesus abode steele in the place for two days. And then after two days, remember long afterdents. Next verse it says verse seven. Then after that he said onto his disciples, let us go to Julia again. Now we'll get why he stayed steal. The next verse tells us that his disciples said onto his master, Ah, we are going back to Juday. This is the place where we were just stoned the master. The Jews of late sought to stoney and thou goest again hither. Now you must understand that they were not just saying something. Jesus actually escaped from that place and ran away. If we got to John chapter ten, verse thirty one, John ten thirty one, it says John ten thirty one, let's go and look at it John ten, and the Jews took off stones again to stone him. Then we go to verse thirty nine because of time, and the Bible tells us that verse thirty nine that therefore they started again to take him, but he escaped out of their hands. So Jesus knew how to escape. Some of you don't know how to to spiritual to escape. How are you following? Say, Jesus escaped, So after they took off, I'm sure all the disciples that we escaped, you're now saying we should go back there. Don't you think we're going to get ourselves into that situation. Now, Satan was doing something and wanted to get Jesus, so he went for Lazarus, knowing that Jesus liked Lazarus to bat Lazarus to bid Jesus to come, so he attacked. Jesus spoke and stood still. He knew the power game that was going on. And after two days he now got up. He said let's go. And then they said in verse nine, Jesus now answered, and there are not twelve hours in the day. If every man walks in the day, he stumblesed, not because he seared the light of the world. Then the next verse, but if a man walks in the night, he's stumblethed because there's no. Light in him. In other words, jos said, you. See, what you don't understand is that the stone does during the night season. We are going back now in daytime. Now, when he said daytime He wasn't talking about fiscout sunlight and darkness, because I was talking about that it is better for you to both secretly at night than to go during the day when it's opened. And Jesus said, whoever goes in the day time will never stumble. He said, it is dadtime. We will go back. The people that were throwing stones at us will greet, toss and escort us to Lazarus house because something has happened in the realm of the spirit. He said, listen, it is daytime. It is daytime. The Bible says within me and here for the night, but joy comes. It is daytime. It is daytime. That's what Peter was saying. Take heed onto the world as a light that shines in the dark place until the day dawns and the day start rises, which means it is daytime. So he wasn't talking about light on the outside. He said, if any man walks in the night, he stumb left because there's no light in him. So the daytime is in you. The daytime is not outside, which means Jesus shifted to that daytime. So he waited for two hours because for two days they were trying to get in all right, because of somebody in you emotionally calm, so he could come in the ninth season say to. Knew what's going on. He switched it in the place of player, and it got to the daytime on the inside, he said, let's go. Now by that time, we're. Gonna say something there when you're dealing with the substance. Jesus said, we're going to wake Lazarus up. So what happened was what I came to tell Jesus was that Lasrus is sick. Nobody informed him about that Lazarus had died. In his prayer, he connected with God. God said the man has gone. Now he stayed there praying about it. Stayed there praying about it, reversed it in the place of prayer. He said, got off. You can now go and wake him up. That's how he's Nobody came to tell him. What they told him was sick. If it wasn't operating with divine intelligence, he will have gone there and said he's still sick. And then so what is that he is dead? He is there. He connected them. That is what we have of Jacob. When the Bible says in Genesis chapter thirty two and verse twenty four. The Bible tells us jeanesis two and verse twenty four. And Jacob was left alone, and there rest sued him, and there restued a man with him until the breaking of the day. That is, he stayed there in prayer on the breaking of the day. And when that day broke, the Angel said to him, you are no longer Jacob. You are now Israel, for you have power with God and man. You control the realm of the spirit, and you control the physical realm. They're staying in prayer until the breaking of the day in your consciousness where you stay there. So Jesus got up and said, let us now go, and he went there, and he spoke to Lazarus. So we needed to, you know, because of the time. Jesus said it this way. He said, you read the scriptures because you think in them. You have eternal life. He said, what you have never heard my voice, God's voice, neither have you ever seen his ship, he said, Or you know the scriptures? Are you read them? He said. The mistake you're making is that you think that your knowledge of the scriptures equates to the substance of what that scripture is saying. He said, those scriptures testify of me, he said, but you will not come to me that you might obtain this life. In other words, if the scripture tells you I'm the healer, you come to come and meet me, and I will impact that healing, which means they testify. So the scriptures testify, and we take that testimony back to God in prayer. So Paul must have taken this some ninety one. He knew to God in prayer that he that dwell left in the sacred place of the Most High shall abide on that the shadow of the man might say. And he stayed there and pray until the breaking of the day, and he heard the voice of God. And when it came down, it wasn't some nighty one. It came down with He said, I cannot die until I preached to Caesar. That was voice. So we stay there in prayer and prayer of what the scriptures that we know and the promises that we know. The spiritual substance is the same thing that Jesus had when they said, listen, want to feed the multitude. The first thing they said said, this is the amount of money we need. Decide it's not about money. We have something superior to money. So as I let them go and let them depart, is that I have something they need not depart. There's something in me that is superior today. So somebody else can be rich had than you, wealthier than you. What they know you are their profit because what money cannot get, your mouth can bring into their lives the respects they have. It is not because of your materiality. Is the commanding authority you have in the realm of the spirit that they came to be genius for taxes said go and open going to the front there, that's goal. That's what we're talking about as a transfer. I want to said this happened to my junior sisters. She allowed me to say this. My father is a medical doctor, is a surgeon. My sister one day was ill, terribly ill and and and so it was really she was really ill. So my father called all his friends and he called, I mean, this is a retired Sojoon's head of department wor in fact, the person who followed her, who followed that in the ambulance from Legos to bad On, there was the head of the department of soldier in King's Hospital. He was his friend. Inside there he sat in the ambulance. That listener most money told her nothing was happened. When they got to the point, they were looking at it. What's going on? What's going on? All of them could not operate because they were afraid that if we were played and she dies, it will be on her hands. They knew there was a gentleman. There was a sodion to a young sodeon. They are trained in Victor a debois revenge. Adiboy's brother he said, he said, I'm going to pray. My father came home and told my mother. I said, he said, so, what's the posh now? He said. The man said he's going to play. We are going to wait for him after he prays to hear what the came. The man came back, Reverend Victoria boy. He said, listen, I have prayed. He said, God has answered. He said, we can't go in the orther senior sourjeons followed him as he opened the first thing that came out of his mouth was the be how come she's still alive. Listen, if you have the substance, everybody will follow you. I'm bringing this so close. Here is the wise gaments the gaments are what you put on, and he says that you can't work about. You say, in the realm of the spirit, you can be naked the same way you put on physical clothes. In the realm of the spirit. Your inner man has every faculty your outer man eyes. Your inner man has eyes. That's why it says that the eyes of your heart may be opened. Your in a man has ears. That's why it says to him that has as that's him here. What the spirit is saying, your in a man has all of those faculties that are there in the outer man. And in the same way you put on clothes on your outer man, you also have to dress your inner man. And the second thing is saying is that listen, the church wants know how to dress up before they go out, that their nikedness, they're not revealed. There are garments that you can put on, and if you don't know about, you may not be wearing the garments, and so you get exposed. You can have material things on the outside, but you can be nickked on the inside. That's why it says put on the whole armor of God, which means you can wear it the same way you dress and the church has to come to understand. Every morning we get up and we wear our garments with we go out. We put on our internal clothes first before we put on the external clothes. And Peter spoke about this. He spoke about this here in First Bitter, chapter three, verse three to verse four. All right, Firstpitter three, best three to verse four. He says, who's a darning? Let him not be the outward adarning of the plating of hair. When of gold, I'm putting on a opper, And that people have misconstrued the scripture to say that what the Bible is saying is that women should not wear gold, women should. Not play that hair. If that is what you are saying, then you must say the thought part or putting on of apparent. So if they should not play that hair, or they should not wear gold, then they should don't wear clothes too, that's what you are saying. Our Let me just say this because it came to me. We have to change this thing in the church that any time we want to attack or say how sinful or what about church, it's always the women with target where we want to talk about something that else, says Jezebel, When I want to talk about the way people dress, will go to the women. It's a mindset and it's not correct. And you can come and you can with your words and without you knowing, at subconscious levels you are firing a roots and suppressing women. And let me just say this, in the final judgment of God, listen, a man will be judged before God if you get married the state of your wife when Jesus came, because he said that the same way he presented his bride without spots, without rink. Are you following what I'm saying here? I went to preach somewhere that introduced my wife. They said, why should preaches? Miracles happened? They didn't say miracles happened for me. I say, it's me. It's me. You're pleasing. That shows I'm a real man. Are you following what I'm saying? Because you can see that from the fall of min Satans attack. Listen, the plessing he's going for first is the woman, he says. He shouts, does he goes for women? And it's the role of men there to protect. So he says, let's just go ahead. He says, not not being quickly, let not be the out word all right or pleasant of hair. All right, let's go back to the scripture. I said them all right, first bitter three when of aperal, But what did you say the next verse it says, well, let it be the hidden man of the heart in that which is not corruptible. Even the ornament is an ornament the same way you wear an ornament. He says, this is an ornament of a. Meek and quiet spirits, which, in the sight of God is of great price. So let's look at efficients chapter two, verse twenty two to verse twenty four. There's something I want to touch on here, he says, Efficians three twenty two. Let me. All right. When it talks about put on them, I put it on. Put on the new man, who is not corrupt according to deceitful loss. I'm not finding it the old man who is not all right. Sorry four, sorry for and that you put on the new man. So what God is talking about is putting on the new man, which after God is created in righteousness and true holiness. Let's start from verse twenty two, sorry four twenty two. Fourth, when let's start from twenty two, it says that you put off concerning your former conversation the old Man. So here he's talking about character development. By see this character development what the point is bringing about it is not by efforts, but it's by putting off certain clothes you're wearing in order to wear or the clues. There has been a struggle historic calling the body of Christ to live rights, and people use real and efforts to try to get it done. But what I say is that the church must come to a point that if a person is manifesting something in their character that contradicts the word of God, is because they are wearing a wrong gament. They have to be taught on how to take off that gament and put on and not that gaman that you put off. Concerning the Old Man's conversation, which is corrupt acclling to decedful loss, next verse it says that you be renewed in the spirit of your mind. Now, this is the point here where we understand how to be renewed in the spirit of our minds. That's the second point, because that's the only way we're going to be able to have the character that is required, the character that is required, the character that is required. And then he says the next verse, he says that you put on the new Man, which after God, is created in righteousness and in true holiness. So it's a question of the gaments that you are wearing, which means what are you putting on and what are you wearing. In Zachariah chapter three, verse three to verse four. Zacharaah three, verse three to versse four, it says, all right, verse four, let's go to verse four. Okay, that's three year now. Joshua was clothed with fielding gaments, which means he was wearing something, and stood before the angel next verse and he answered and spake on to those that stood before him, saying, take away to field the gaments from him. And he said, I have caused that iniquity to pass from THEE, and I will clothe. Thee with a change of rainmends. In other words, the bat soul that has been going on with when people come to understand, is about a change of Raymond, it is not my will plus my effort that is going to make it work. It is my will plus. Receiving the governments of Jesus that is going. To make it work. So in Romans chapter seven, verse twenty to verse twenty five, I'll sup after this and pray. Now, he says, Now, if I do that which I would not, it is no more I that do it, but sin that dwells in me. For I find a law that when I would do good, that I wanted to do good, even is present with me. Then it went on, for I delight in the law of the Lord. After my inward man, he said, but I see another law at work in my members, worrying against the law of my mind and bringing me to the into captivity to the law of sin which is in my members. And then he said, all wret check man, that I am who is going to deliver me from this struggle, all right, And then the next verse tells us, I thank God through our Lord Jesus Christ. So then with the mind I myself, which means with my mind, with my mind it is in the renewing of the spirit of your mind. Is not in effort, he said, I tried to do it. I found another law. I will to do it. I found something else. I tried. And the choges at the point where we teach you, the people try and try, and they're being defeated. And in saying listen, what they should do is that teach people to sit and change what they're wearing. If they change what they're wearing, they will find another lot walk in their members, bringing them into the fulfillment of the law of righteousness. And so he said in the last in chapter eight verst what he said, I thank God through my Lord Jesus Christ. Verse he says, so then with the mind I saw, okay. One. There's therefore no condemnation, which means there's no reason to fail. All right. So then when Christ Jesus, who walk not after the flesh but after. The spray for the law of the spirit of life. In Christ, Jesus has made me free from the law, and said, now in putting this law to work, let me tell you what will happen. Is like a plea that wants to take off. You are treading against the law of gravity, which is putting on that gament the thing. But once the thing is put on perfectly, you'll lend time to the place of rest, and then you start living that life effort listening. And so what does it mean to put on that gament? It says, with my mind, it is the renewal of the spirit of your mind. It's taking the identification truths that we have in Christ. Understanding is not in your attainment, but is in His atonement. It is not in your ability to try to make it happen, but your ability to receive that which He has already granted onto you. Where people come to understand the identification truths that are in Christ Jesus, where they come to know know year not. They come to understand that the church will come back to that which means we get to a place of perfection. We get to a place of obedience, not by our own human effort, but by the appropriation of the truth that Paul was teaching in the Book of Romance, where he said Sin will have no dominion over you, because you are not under the law with efforts there, but you are under grace. In other words, we come to understand and begin to put on that new Man where a person sits down before the mirran, spends the first twenty minutes changing the raiment, and when they go out they meet with situations. They are non responsive to those situations because they have won those scriptures on the inside of them that listen because I am dead together with Christ, I have died onto Sin, and I am now non responsive. They appropriated I'm a new creature in Christ Jesus, in whom all things are passed way, and all things have become new and they are appropriated, which means it's not in their own attainment, but it's in the atonement. And will begin to see all right, people coming out and imagine with the change clothes on the inside of them, radiating that the character of God. So we have power dimension and wisdom dimension. We also have character that is there. In other words, people are and they say, how are you guys doing it? How is it that you can stay free of these particular things? Is because we are wearing a different gament. Last verse I'm going to close. I'm going to cause before I pray. In Isaiah chapter fifty two and verse one, he talks about this rainment. Here he says, or awake, put on thy strength, O Zion, Put on thy beautiful gaments, Oh Jerusalem, holy City. From henceforth, he says, there shall no more come onto them beyond circumcised and the unclaim, my friend, the type of people you continuously attract, show what you are wearing inside? Are you following what I'm saying? Change the raiment inside? The kind of people that come into your life will begin to change. There is that understanding of changing it, and we change that by acknowledging what God has done for us. In Christ, it says, can you should we continue in sin? That grace said no, how can you who have died to sin? We put those words on our lips, and we sit down with God and change what we are wearing. And the minute you change what you are wearing, demonic spirits recognize you. Things on the outside recognize you. You will find out that it's no longer something you are trying to do. It is now who you are. It is now your nature. It is the way you think, it's the way you talk. It has been integrated into your being. It is called the renewal of the spirit of your mind. It's not your analytical place or cognitive ability there. It is at subconscious levels. In other words, if you take a ball now and throw it towards that is coming to my eye without me having to think about it, that will shut my eyes. Is my reflex action. It is embedded on the inside. It's something. If something happens to your body theirselves that wrote there. It is embedded. When the spirit of your mind is renewed. In other words, without you thinking about it, that's the way you act, without you doing that, that's the way you are. You have put on another garment that has to be taught to the church, which means the identification truth. Wearing those garments there, putting them on a change of raiment that is them. And once those raiments are changed, then we're gonna begin to see the character or right of people being changed, and people start getting transformed. People that were lying that everything would disappear from their lives. You say, how is this happening. Because or right of the change of Raymand, let's just rise, so a feat all right, rise, so a fit but starts place it can come, and let's just take a song of worship onto him. We're preached about this spiritual substance, and so I want to declare words. If you have any sickness or infirmity within your body, we want to release spiritual substance into that aspect of your body. So we'll take a song of worship, and now under that I will quickly pray, Joe, begin to worship God in the spirits? Who is like you? All? Ooh is like you? Who is like you? Who is like you. The wayble you. No stand girl. Oh, he is like you all I just washp him. Oh he is like you the way you no w scared girl. OHI is like you. Oh. We'll take that song one more time. Sing it to the Lord. Ooies like youes like who is like you? Boy is like you? The way of no word's got Cary? Who is love? Father, in the name of Jesus Christ, we thank you because you have said you will confirm your word with signs, and won does following. Helene is the birthright of every single child of God. And therefore as we declare those words, God stretches. His hand towards you. Signs, wonders and miracles. If you have any ailments. Within your body, there are two things you would place your hand on the place where that ailment. If it's your eyes, if it's your ears, if it's pain in any area. Father, I thank you for the shared blood of Jesus. Now, Satan, I take authority over you. Whether your online places it on, I take authority over you. These bodies have been bought by the precious blood of Jesus. And if a daughter of Abraham could not be held in bondage, not someone that Jesus shed his blood for who is his daughter or son. Therefore, I take authority over you, and I commanded that you're losing your grief over every single human body on that the sound of my own I cast you out of that place. In the mighty name of Jesus. We declare that you are inoperative in their body. Therefore, with your hand upon that place, I declare from the crown of your heads, so the souls of your feet you are healed completely by the stripes of Jesus Christ. I command the eyes to be restored perfectly in the name of Jesus, as to be opened in the name of Jesus. Pain in the joints to be released in the name of Jesus. Fits to be strength in the name of Jesus. Every single part of the body, the heart, so function properly in the Mighty name of Jesus. Long swung stone properly in the mighty name of Jesus Christ. I declare it your leader functions properly in the mighty name of Jesus. Therefore, if there is anything that you couldn't do before, beginner, to do it right now in the mighty name of Jesus. As we begin, Thank God, if you couldn't move your neck, moving right now in the mighty name of Jesus, as the human power of Jesus Christ is flowing through, Give God thanks giving praise. To take the song one more time. Give in praise. I'm to get a. Move the God, glorious, cheerful doing words. I'm as the God. Relieves the till glorious hope was almost loone